La vraie philosophie est de rapprendre a voir le monde, et en ce sens une histoire racontee peut signifier le monde avec autant de "p- fondeur" qu'un traite de philosophie. Nous prenons en main notre sort, nous devenons responsables de notre histoire par la reflexion, mais aussi bien par une decision ou nous engageons notre vie, et dans les deux cas 1 il s'agit d'un acte violent qui se verifie en s'exercant . Notre etude aura pour tache d'elucider ce passage, ecrit par Maurice Merleau-Ponty dans l'avant-propos de sa Phenomenologie de la perception. S'agit-il d'une nouvelle notion de la...
La vraie philosophie est de rapprendre a voir le monde, et en ce sens une histoire racontee peut signifier le monde avec autant de "p- fondeur" qu'un ...
Der spate Husserl spricht von dem "Ur-Ich" als dem Ich, das der transzendentalen Intersubjektivitat in einem gewissen Sinne vorangeht. Dies besagt aber nicht, dass es ein solipsistisches Ich ware, das dem Anderen einseitig voranginge. Der Terminus "Ur-Ich" zeigt vielmehr die Ursprunglichkeit einer asymmetrischen und irreversiblen Relation zwischen Ich und Anderem zugespitzt an. Um dies zu zeigen, befragt die vorliegende Untersuchung das erfahrende Bewusstsein, in dem das Ich sich selbst in einzigartiger Weise gegeben ist. Diese Selbsterfahrung ist uns im gewohnlichen Leben allzu...
Der spate Husserl spricht von dem "Ur-Ich" als dem Ich, das der transzendentalen Intersubjektivitat in einem gewissen Sinne vorangeht. Dies besagt ...
Dieser Sammelband prasentiert und belebt die zahlreichen Bezuge der Phanomenologie zu den Nachbardisziplinen der Geisteswissenschaften und die vielfaltigen Ansatze zur Kooperation mit den Naturwissenschaften. Die Phanomenologie hat sich in den letzten Jahren in Zusammenarbeit mit verschiedenen Wissenschaften fachubergreifende Anwendungs- und Forschungsfelder erschlossen: u.a. Cognitive Science, Neurowissenschaften, Psychologie, Soziologie, etc. "
Dieser Sammelband prasentiert und belebt die zahlreichen Bezuge der Phanomenologie zu den Nachbardisziplinen der Geisteswissenschaften und die viel...
If I am asked in the framework of Book 1, "Who are you?" I, in answering, might say "I don't know who in the world I am." Nevertheless there is a sense in which I always know what "I" refers to and can never not know, even if I have become, e.g., amnesiac. Yet in Book 2, "Who are you?" has other senses of oneself in mind than the non-sortal "myself." For example, it might be the pragmatic context, as in a bureaucratic setting; but "Who are you?" or "Who am I?" might be more anguished and be rendered by "What sort of person are you?" or "What sort am I?" Such a question often surfaces in...
If I am asked in the framework of Book 1, "Who are you?" I, in answering, might say "I don't know who in the world I am." Nevertheless there is a s...
The act of thought-thought as an act-would precede the thought thinking or becoming conscious of an act. The notion of act involves a violence essentially: the violence of transitivity, lacking in the transcendence of thought. . . Totality and Infinity The work of Emmanuel Levinas revolves around two preoccupations. First, his philosophical project can be described as the construction of a formal ethics, grounded upon the transcendence of the other human being and a subject's spontaneous responsibility toward that other. Second, Levinas has written extensively on, and as a member of, the...
The act of thought-thought as an act-would precede the thought thinking or becoming conscious of an act. The notion of act involves a violence essenti...
1 The present volume is rich in essential phenomenological descriptions 2 and insightful historico-critical analyses, some of which cannot be fully appreciated, however, except by close examination on the part of the reader. Accordingly, such a task ought to be left to the consideration and judgment of the latter, save where such discussions are directly relevant to the topics I will be dwelling upon. I prefer, then, to approach the matters and questions contained here otherwise, namely, archeologically. In this I 3 follow Jose Huertas-Jourda, the editor of the corresponding French vol- 4...
1 The present volume is rich in essential phenomenological descriptions 2 and insightful historico-critical analyses, some of which cannot be fully ap...
The articles collected in the present volume were written during a period of more than 30 years, the ?rst having been published in 1929, the last in 1961. They are arranged here in a systematic, not a chronological, order, starting from a few articles mainly concerned with psychological m- ters and then passing on to phenomenology in the proper sense. Within the latter group, the sequence is from articles dealing with more g- eral questions of principle to those in which rather special questions are discussed. The articles are reprinted or translated unchanged except for "phenomenology of...
The articles collected in the present volume were written during a period of more than 30 years, the ?rst having been published in 1929, the last in 1...
The French version of this book, Theorie du champ de la conscience (1957), appeared under the auspices of the International Phenomenological Society. This present version appears through the collaboration of the staff of the Duquesne Studies, Psychological Series. In writing this book, I wanted to make it a phenomenological study, not a book about phenomenology. The intention was to advance c- tain phenomenological problems rather than to present a survey of or a report on phenomenology. My point of view is that of the pheno- nologist at work, not of an observer of a methodology from without....
The French version of this book, Theorie du champ de la conscience (1957), appeared under the auspices of the International Phenomenological Society. ...
Husserl und die transzendentale Intersubjektivitat analyses the transcendental relevance of intersubjectivity, and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental subjectivity was a conditio sine qua non for a phenomenological philosophy. Drawing on both published and unpublished manuscripts the book examines his reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing...
Husserl und die transzendentale Intersubjektivitat analyses the transcendental relevance of intersubjectivity, and argues that an intersubjective tran...
These essays span a period of fourteen years. The earliest was written in 1960, the latest in 1983. They all represent various attempts to understand the motives and the central concepts of Husserl's transcen- dental phenomenology, and to locate the latter in the background of other varieties of transcendental philosophy. Implicitly, they also con- tain a defense of transcendental philosophy, and make attempts to respond to the more familiar criticisms against it. It is hoped that they will contribute to a better understanding not only of Husserl's transcen- dental phenomenology but also of...
These essays span a period of fourteen years. The earliest was written in 1960, the latest in 1983. They all represent various attempts to understand ...
