Kategoria BISAC: Philosophy >> Criticism

Hegel, more than any other modern Western philosopher, produced the most systematic case for the superiority of Western white Protestant bourgeois modernity. He established a racially structured ladder of gradation of the peoples of the world, putting Germanic people at the top of the racial pyramid, people of Asia in the middle, and Africans and Indigenous people of the Americas and Pacific Islands at the bottom. In Hegel and the Third World Tibebu guides the reader through Hegel s presentation on universalism to argue that such a classification flows in part from Hegel's philosophy of...

This book proposes to rethink the relationship between philosophy and literature through an engagement with Plato's dialogues. The dialogues have been seen as the source of a long tradition that subordinates poetry to philosophy, but they may also be approached as a medium for understanding how to overcome this opposition. Paradoxically, Plato then becomes an ally in the attempt "to overturn Platonism," which Gilles Deleuze famously defined as the task of modern philosophy. Max Statkiewicz identifies a "rhapsodic mode" initiated by Plato in the dialogues and pursued by many of his modern...

This is the first complete translation into a modern language of the first part of the pagan Neoplatonist Simplicius of Cilicia's commentary on Aristotle's argument that the world neither came to be nor will perish. It is notable and unusual among the commentaries because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently heavily sarcastic, responses.

Immanuel Kant wrote that his infamously academic, arid philosophy posed three questions: What can I know? What can I do? What can I be permitted to hope for? He then added a fourth that he claimed would subsume them all: What is the human? This last question, he suggested, could be answered by a new science of man called anthropology. In Becoming Human, Chad Wellmon recounts the emergence of anthropology around a question that had become too capacious for a single discipline and too unstable for the distinctions that had come to ground Enlightenment modernity--distinctions between...

In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight. Barry Mazur, Harvard University

An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism, teasingly obscure in reputation, but hard-hittingly clear in fact, now tersely mordant, now generously humane.

Thus Eva Brann introduces Heraclitusin her view, the West s first...

Late in life, Foucault identified with "the critical tradition of Kant," encouraging us to read both thinkers in new ways. Kant's "Copernican" strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of those considered "normal."

Following Kant through all of Foucault's major...

In this part of the Posterior Analytics Aristotle elaborates his assessment of how universal truths of science can be scientifically explained as inevitable in demonstrative proofs. But he introduces complications: some sciences discuss phenomena that can only be explained by higher sciences and again sometimes we reason out a cause from an effect, rather than an effect from a cause. Philoponus takes these issues further. Reasoning from particular to universal is the direction taken by induction, and in mathematics reasoning from a theorem to the higher principles from which it...

Kierkegaard on Faith and the Self represents a rich collection of studies that allow Soren Kierkegaard to speak directly to the questions of contemporary readers. Evans analyzes Kierkegaard as a philosopher, his perspectives on faith, reason, and epistemology, his ethics, and Kierkegaard's view of the self. Evans makes a strong case that Kierkegaard has something crucial to say to the Christian church as a philosopher and something equally crucial to say to the philosophical world as a Christian believer.