The late Karl-Johan Illman was a professor of Biblical and Judaic studies at Abo Akademi University in bo/Turku, Finland. A beloved and respected figure in the Judeo-Christian dialogue and an accomplished scholar of Judaism, he is remembered in this memorial volume by leading scholars of Biblical and Judaic studies in Europe and North America.

This book explores the theological premises of the documents upon which the Rabbinic canon was built and asks whether these premises cohere in a tight theological system? The Implicit Norms of Rabbinic Judaism examines these documents and their premise and reveals that orthodoxy and heresy constituted native categories of the Rabbinic system of thought inherent.

In this sourcebook, author Jacob Neusner derives from details of legal expositions some of the Halakhah's theological propositions, in order to show how normative laws of conduct express the narrative monotheism of the Torah. An introductory overview of the Halakhic theological program, seen through topical expositions of law, briefly compares Halakhic texts with Aggadic theological programs.

This sourcebook collects and classifies how Israelite Scripture was received and recast in the language community that produced the dual Torah of Judaism. With extensive translation and documentation, Jeremiah in Talmud and Midrash uses the case of Jeremiah in the Rabbinic canon of the formative age to examine the Rabbinic documents response to the prophetic ones in terms of how they select, explain, and utilize the language of Scripture.

The Rabbinic Midrash, founded on a theological system and structure, is comprised by active category formations that turn facts into knowledge and knowledge into propositions of a theological character. This work defines the principal parts of the theological system that animated the Rabbinic sages' encounters with Scripture as embodied in the Rabbinic Midrash, and shows how these parts form a cogent theological system.

Discussing Cultural Influences contextualizes Rabbinic Judaism by emphasizing that the framers of Rabbinic thought were in conversation with cultures different from their own as much as with their own tradition. In a series of seven essays, presented here for the first time, the authors challenge the reader's assumptions about Judaism in the Second Temple period, late antiquity, and the early medieval era.

In the first six centuries of the Common Era, the Rabbis of formative Judaism, from the Mishnah through the Bavli, consulted the ancient Israelite prophets for guidance on issues of theology, law, history, and literature. In this anthology, Jacob Neusner collects and arranges in documentary sequence the Rabbinic comments on verses in the biblical prophet Hosea.

In the first six centuries of the Common Era, the Rabbis of formative Judaism, from the Mishnah through the Bavli, consulted the ancient Israelite prophets for guidance on issues of theology, law, history, and literature. In this anthology, Jacob Neusner collects and arranges in documentary sequence the Rabbinic comments on verses in the biblical prophet Amos.

This anthology illustrates how Judaism's classical rabbis of the first seven centuries of the Common Era read the ancient Israelite scriptures. It presents, in particular, a selection of writings that show what happens to the five books of Moses at the hands of the Rabbinical sages of the formative age of Judaism. Each Midrash-compilation takes up a book of Scripture and systematically expounds the message that the Rabbis derive from that particular book. No statement by the rabbis of the meaning of a biblical book emerges as a mere paraphrase of the plain sense of Scripture itself. The...

This analysis of how the Rabbis of the Talmud and Midrash made Jeremiah one of their own shows how Rabbinic Judaism rehearses the Prophetic message. Jeremiah offered hope to renew the relation that was broken, and Yohanan ben Zakkai promised another mode of atonement, involving individual conviction, and conduct. Joining the two yields, the thesis of this book is: in the case of Jeremiah Rabbinic Judaism continues and recapitulates Prophetic Judaism. Prophet and Rabbi confront the same kind of crisis with the same theological outcome. The Prophetic response to and the Rabbinic reading of the...