Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically...
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural s...
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically...
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural s...
Matthew 1-2 and the Virginal Conception examines early Palestinian and Hellenistic Jewish accounts of the birth of Israel's first redeemer, Moses. The author shows how these accounts provide the background of Mary's "virginal conception" of Jesus, Israel's final redeemer, in Matthew 1-2.
Matthew 1-2 and the Virginal Conception examines early Palestinian and Hellenistic Jewish accounts of the birth of Israel's first redeemer, Moses. The...
The Talmud is important because it sets forth the law and theology of Judaism in its authoritative statement, continuing for centuries to attract commentators and forming the curriculum for the culture of Judaism. In these pages, important and representative compositions afford an encounter with this classic, ancient document in its own terms and framework, but in English translation. Examples include the following: Law: "An Eye for an Eye" Bavli Baba Qamma 8:1/83b-84b; "In the case of anything of which I am liable to take care, I am deemed to render possible whatever damage it may do" Bavli...
The Talmud is important because it sets forth the law and theology of Judaism in its authoritative statement, continuing for centuries to attract comm...
The Halakhah constitutes a coherent construction comprised by category-formations defined by topics purposively amplified. These category-formations everywhere pursue a cogent analytical program, addressing diverse subjects, treated systematically, a single set of questions of definition and analysis. Is Scripture the origin of the Halakhic system, which defines the norms of Judaism? At stake is not the starting point of discrete bits of legal data. At issue is the origin of the comprehensive structure comprised by the Halakhic category-formations, by these topics and no others. Scripture...
The Halakhah constitutes a coherent construction comprised by category-formations defined by topics purposively amplified. These category-formations e...
In a series of readable essays written in an engaging manner and a positive mode, author Benjamin Edidin Scolnic evaluates the biblical texts in the light of all the information we possess at this time. Scolnic asks the reader to join the ongoing dialogue between faith and history by carefully reviewing the textual and material evidence with an open mind. He does not so much seek to prove or disprove the Bible, but rather attempts to find middle ground through the exploration of its historical dimension.
In a series of readable essays written in an engaging manner and a positive mode, author Benjamin Edidin Scolnic evaluates the biblical texts in the l...
Through critical examination of more than 1,000 occurrences of terms depicting legal innovation, this study maps the contours of legal change reported during the rabbinic period. The Rhetoric of Innovation examines temporal clusters of statements and actions attributed to authority figures in the Tannaitic and Amoraic periods, also reviewing the geographic distribution of these words and their divergent usages in documents edited in Roman Palestine and Babylonia.
Through critical examination of more than 1,000 occurrences of terms depicting legal innovation, this study maps the contours of legal change reported...
In a series of pointed and concise essays, Benjamin Edidin Scolnic, rabbi and scholar, interprets the Bible not as 'The Word' but as 'God's Words.' The open-minded reader will find contradictions at every turn and be forced to wrestle with difficult passages fraught with moral and spiritual complexity.
In a series of pointed and concise essays, Benjamin Edidin Scolnic, rabbi and scholar, interprets the Bible not as 'The Word' but as 'God's Words.' Th...
In contrast to common opinion, Roger David Aus explores the positive aspects of the Apostle Paul's use of the image of 'triumphing' in Second Corinthians 2:14. Through detailed analysis of both Greco-Roman and Judaic texts, this exciting new work completely revises recent interpretations of this decisive passage. Aus illuminates it with expert precision and identifies the roots of imagery such as the 'triumphal procession in Christ, ' 'fragrance of the knowledge of him, ' and the 'aroma of Christ.' The origin of these and other images in verses 14-17 is found in both the Roman custom of a...
In contrast to common opinion, Roger David Aus explores the positive aspects of the Apostle Paul's use of the image of 'triumphing' in Second Corinthi...
The destruction of the First Temple (586 B.C.E.), destruction of the Second Temple (70 C.E.), and the defeat of the Bar Kokhba (132-135 C.E.) are discussed in great detail in the covenantal theology of the Torah and Scripture. This books uses extensive textual evidence to explore the importance of the second temple's destruction and the aforementioned events in the creation of Rabbinic Judaism.
The destruction of the First Temple (586 B.C.E.), destruction of the Second Temple (70 C.E.), and the defeat of the Bar Kokhba (132-135 C.E.) are disc...