This collection of essays was compiled in response to the proliferation of violence throughout the modern world. They constitute a multi-disciplinary approach to the intersection of violence with Jewish life and thought. Examined are ancient and modern examples of violence from the perspectives of Jewish studies, philosophy, history, psychology and sociology.

In separate multi-volumed works, form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli have been set forth. Outlines of the Yerushalmi and the Bavli have been brought about, and those outlines of the two Talmuds have been compared. In addition, for each subject the main points of the Halakhah of the topical expositions or tractates of the Mishnah-Tosefta-Yerushalmi-Bavli have been set forth. The theological message of the respective tractates has been spelled out. Here, we follow a single tractate through the principal documents of formative Judaism as these have...

In separate multi-volumed works, form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli have been set forth. Outlines of the Yerushalmi and the Bavli have been brought about, and those outlines of the two Talmuds have been compared. In addition, for each subject the main points of the Halakhah of the topical expositions or tractates of the Mishnah-Tosefta-Yerushalmi-Bavli have been set forth. The theological message of the respective tractates has been spelled out. Here, we follow a single tractate through the principal documents of formative Judaism as these have...

The Rabbis of classical Judaism, in the first six centuries of the Common Era, commented on the teachings of ancient Israel's prophets and shaped, as much as they were shaped by, prophecy. They commented on much of the Scriptural heritage and they made it their own. This collection of the Rabbinic comments on biblical books makes easily accessible the Rabbinic reading of the prophetic heritage and opens the way to the study of how normative Judaism responded to the challenge of the prophetic writings.

The Rabbis of classical Judaism, in the first six centuries of the Common Era, commented on the teachings of ancient Israel's prophets and shaped, as much as they were shaped by, prophecy. They commented on much of the Scriptural heritage and they made it their own. This collection of the Rabbinic comments on biblical books makes easily accessible the Rabbinic reading of the prophetic heritage and opens the way to the study of how normative Judaism responded to the challenge of the prophetic writings.

Bessie Gotsfeld (1888-1962) was the inspired leader and founder of the Mizrachi Woman's Organization of America (MWOA). Gotsfeld abandoned a comfortable life in New York to live in Mandatory Palestine and conduct the MWOA's business. Gotsfeld was driven by a fervent dedication to Orthodox Zionism and modern education, especially for girls. Her innovations included the establishment of three vocational schools for adolescent girls and two large farm villages that offered religious instruction to girls and boys on an equal basis. Every step of Gotsfeld's journey and leadership involved a...

Persia and Rome in Classical Judaism examines the representation of Rome and Persia (Iran) in the successive groups of documents that comprise the Rabbinic canon of late antiquity. Neusner considers how diverse documents of Rabbinic Judaism represent Rome and Iran and presents the way in which documentary differentiation affords perspective on the history of Judaism. Axial events of the age--the destruction of the second Temple in 70 and the defeat of the effort to restore it in 135, the transformation of the Roman Empire into a Christian state in the fourth century, the failure to rebuild...

The documentary hypothesis of the Rabbinic canon of late antiquity maintains that complete documents form the smallest whole building blocks of the Rabbinic system. These two volumes undertake a concrete exercise in the realization of the documentary hypothesis. It compares the rhetorical/formal and exegetical traits of two entire, kindred documents. Then, through a side by side chart, it compares each component of the two documents' treatment of the same extended segment of Scripture, Numbers 19. Whole documents are to be described and analyzed through a process of systematic description,...

The documentary hypothesis of the Rabbinic canon of late antiquity maintains that complete documents form the smallest whole building blocks of the Rabbinic system. These two volumes undertake a concrete exercise in the realization of the documentary hypothesis. It compares the rhetorical/formal and exegetical traits of two entire, kindred documents. Then, through a side by side chart, it compares each component of the two documents' treatment of the same extended segment of Scripture, Numbers 19. Whole documents are to be described and analyzed through a process of systematic description,...

This radical new reading suggests that Wittgenstein is best understood as a covert Jewish thinker in times of lethal anti-Semitism. The argument first establishes that there was one Wittgenstein, not an -early- and a -later-. By looking afresh at the role of the Bible, God, Augustine, Otto Weininger, and science, among other things, in Wittgenstein s thought, Ranjit Chatterjee shows how well Wittgenstein matches with Jewish tradition because he had internalized talmudic and rabbinic modes of thought. An abundance of evidence is brought forward of Wittgenstein s Jewish self-identification from...