Kroeker argues that in trying to make their theological ethics relevant to economic policy Christian social ethicists have accepted assumptions that are incompatible with theological beliefs. Starting with the Social Gospel movement, he discusses the positions of theologian Walter Rauschenbusch and Canadian politician James Shaver Woodsworth. He then turns to Christian Realism and compares the views of Reinhold Niebuhr with those of Gregory Vlastos, the central figure in the Canadian Fellowship for a Christian Social Order. He also examines recent pastoral letters on the economy by the...

Using the public writings of faculty members, Fraser describes the evolution of theological education at Knox College and, by extension, the ministry and mission of the Presbyterian Church of Canada. Fraser argues that Knox College, with its mission to uphold and spread the great evangelical truths of the Gospel, played a crucial role in the development of Presbyterian culture and in shaping the dominant views of the church.

Highlighting the demographic, social, and political character of the Evangelical movement in the 1980s and 1990s, Bowen pays particular attention to conversion processes, commitment mechanisms, schisms, and distinctive beliefs. He also considers the controversial issues of religious persecution and American missionary influence. Bowen reveals that Evangelicalism's appeal is so pervasive in Mexico that if Evangelical converts all remained faithful it could become Mexico's dominant religion by 2006. This projection, however, is improbable due to high drop-out rates. Bowen argues that...

In Part 1 Hill examines the effect of the idea of spatial infinity on seventeenth-century literature, arguing that the metaphysical cosmology of Nicholas of Cusa provided Renaissance writers, such as Pascal, Traherne, and Milton, with a way to construe the vastness of space as the symbol of human spiritual potential. Focusing on time in Part 2, Hill reveals that, faced with the inexorability of time, Christian humanists turned to St Augustine to develop a philosophy that interpreted temporal passage as the necessary condition of experience without making it the essence or ultimate measure of...

Using Soviet archival materials declassified in the 1980s, John-Paul Himka examines a period during which the Greek Catholic church in Galicia was involved in a protracted, and at times bitter, struggle to maintain its distinctive, historically developed rites and customs. He focuses on the way differing concepts of Rutherian nationality affected the perception and course of church affairs while showing the influence of local ecclesiastical matters on the development and acceptance of these divergent concepts of nationality. The implications and complications of the Galician imbroglio are...

The Methodist Church met the challenge with a centralized polity and a cross-class, gender-variegated, evolving religious culture. It relied on wealthy laymen to raise special funds, while small gifts fed its regular funds. Young bachelors from Ontario and Britain filled the pastorate, although low pay, inexperience, and poor supervision caused many to quit. Membership growth was slow due to low population density and church-resistant elements in the Methodist population (bachelors, immigrant co-religionists, and transients), and missions to non-Anglo-Saxon immigrants in Winnipeg, Edmonton,...

Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the...

One of the acrimonious episodes in French-English relations in Canada resulted from the bilingual schools question in Ontario in the early part of the twentieth century; the issue reinforced the divisions within the Catholic Church between francophones and anglophones. In 1916 the Pope wrote a letter to the Canadian bishops in the hope of encouraging a peaceful settlement to this dispute. In his discussion the pope and his advisers relied heavily on the Apostolic Delegate of the Holy See to Canada, Archbishop Pellegrino Stagni, particularly on two reports Stagni had sent to Rome in 1915 on...

Genizi pays particular attention to the controversy surrounding A.C. Forrest, editor of the influential United Church Observer, which constantly criticized Israel's policies and strongly supported the Palestinian cause, a position that led to a serious dispute with the Canadian Jewish community. Genizi also deals with the complications and ambiguities of the geopolitics of the Middle East and examines the dilemmas they pose for both the Christian and the Jewish conscience. The conflict over resolutions condemning Israel for accepting apartheid and maintaining systematic racial cleansing,...

He explores the motives, goals, and social and religious ideas that were behind the creation of this important institution of higher education, explaining the reasons Trinity was founded, the role it played in Canadian society, and the way its founding doctrines were transformed into a functioning college. He also challenges the social and educational views of the founders, giving voice to those who did not share the founders' vision and criticized the course the college was determined to pursue. These dissenting voices help us understand the problems the new college faced and the steps a new...