In Canada, the latter half of the nineteenth century marked a profound break with the settler past and the beginning of an age of commercialization. Kevin Kee shows how Protestant evangelists used theatre, film, and jazz to make religion personally relevant to their audiences. The history of religious change has been largely devoted to study of the churches. Revivalists focuses on evangelists, singling out several significant entrepreneurs - Hugh Crossley and John Hunter, active from 1880 to 1910; Oswald J. Smith, who built his independent Toronto church into a popular evangelistic emporium;...

From his role in the devotional revolutions of the nineteenth century to tending the Irish famine migrants in the fever sheds of Toronto, Michael Power's extraordinary life provides glimpses into the role of the Church during the most important events in early Canadian history. Writing with insight and grace, Mark McGowan untangles the man from the myth. Setting his account against the dramatic backdrop of pre-Confederation Canada, McGowan traces the challenges Power faced as a young priest helping to establish and sustain the Catholic Church in the newly settled areas of the continent. Power...

The Catholic Origins of Quebec's Quiet Revolution challenges a version of history central to modern Quebec's understanding of itself: that the Quiet Revolution began in the 1960s as a secular vision of state and society which rapidly displaced an obsolete, clericalized Catholicism. Michael Gauvreau argues that organizations such as Catholic youth movements played a central role in formulating the Catholic ideology underlying the Quiet Revolution and that ordinary Quebecers experienced the Quiet Revolution primarily through a series of transformations in the expression of their Catholic...

In an important feminist study, Rosa Bruno-Jofre offers a sensitive and nuanced picture of how a women's organization, the Missionary Oblate Sisters, a bilingual teaching congregation in Manitoba, dealt with both the larger patriarchal structures and the differing views, traditions, and attitudes of Sisters from disparate French Canadian communities in Manitoba, Quebec, Saskatchewan, Ontario, and the United States.Bruno-Jofre draws extensively from private archives and oral histories to bring to light the inner life of the congregation and their educational work. She demonstrates that the...

In the late 1520s persecution drove many Anabaptists to Moravia where, throughout the sixteenth century, they continued the commoners' resistance to privilege in church and state. Stayer argues that in Munster, however, where there had been no Peasants' War and where urban notables were prominent in the Anabaptist leadership, Anabaptist communism was badly corrupted. The historical continuities which Stayer establishes between the Peasants' War and Anabaptism in Switzerland, south Germany, and Moravia can in part explain this contrast."