Kroeker argues that in trying to make their theological ethics relevant to economic policy Christian social ethicists have accepted assumptions that are incompatible with theological beliefs. Starting with the Social Gospel movement, he discusses the positions of theologian Walter Rauschenbusch and Canadian politician James Shaver Woodsworth. He then turns to Christian Realism and compares the views of Reinhold Niebuhr with those of Gregory Vlastos, the central figure in the Canadian Fellowship for a Christian Social Order. He also examines recent pastoral letters on the economy by the...

Dostoevsky was one of those writers of the nineteenth century who came to be regarded by many readers in the following century as a prophet. How does he remain prophetic for us now, in the early twenty-first century? Remembering the End explores and assesses Dostoevsky's critique of modernity, with particular focus on the Grand Inquisitor (in The Brothers Karamazov), where his prophetic vision finds its most intense expression. The authors write to elucidate the spiritual realism of Dostoevsky's biblically charged literary art, and to show how it can help us to remember who we...

A. James Reimer's (1942-2010) theopolitical project, intended to be a fully theologically conceptualized political theology, offers a constructive and creative contribution to this burgeoning field of theological inquiry. Reimer's thesis for this theologically derived politics focuses on the necessity to take seriously the biblical-Trinitarian foundations for all Christian social ethics, but also on the importance of astute and faithful engagement by Christians in public institutional life, including the political realm. While Reimer understood himself to be working as an Anabaptist, and...