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The authors draw on research in neuroscience, physiology, and experimental psychology to conceptualize habit and reason as two mental states that interact in a delicate, highly functional balance controlled by emotion. Applying this approach...

Unabridged private reflections of the Emperor of Rome, on how one is to exist in a world of chaos. Meditations by Marcus Aurelius and in the most accepted translation by George Long, is a book that belongs on everyone's shelf.

A favorite of Bill Clinton and John Steinbeck, and influencer of many others for 2,000 years, it is as relevant today to those in power struggles over empires and boardrooms as it was when it was first recorded.

This Value Classic Reprint provides a slim volume with full text at an affordable price.

Meditations

"'that which is to himself'"

By Marcus Aurelius

Translated by George Long

MARCUS AURELIUS ANTONINUS

THE ROMAN EMPEROR

Marcus Aurelius (26 April 121 - 17 March 180 AD) was Roman Emperor from 161 to 180. He ruled with Lucius Verus as co-emperor from 161 until Verus' death in 169. He was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers.

During his reign, the Empire defeated a revitalized Parthian Empire in the East: Aurelius' general Avidius Cassius sacked the capital Ctesiphon in 164. In central Europe, Aurelius...

This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions are in fact a prerequisite for the exercise of reason...

This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions are in fact a prerequisite for the exercise of reason...

Building on the legacy of Writing Culture, Critical Anthropology Now vividly represents the changing nature of anthropological research practice, demonstrating how new and more complicated locations of research-from the boardrooms of multinational corporations to the chat rooms of the Internet-are giving rise to shifts in the character of fieldwork and fieldworker.