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Future Christ is one of the first English translations of the work of Francois Laruelle, one of the most exciting voices in contemporary French philosophy and the creator of the practice of 'non-philosophy'.

In this work Laruelle draws on material from the traditions of Christianity, Judaism and Gnosticism, but he does so by suspending their authority. This adventure in non-philosophy does not claim to think for religion, but from it as material and with disinterest towards its self-given status as ultimate authority. This provocative, yet remarkably accessible book introduces...

In this important new book, the leading philosopher Francois Laruelle examines the role of intellectuals in our societies today, specifically with regards to criminal justice. He argues that, rather than concerning themselves with abstract philosophical notions like justice, truth and violence, intellectuals should focus on the human victims. Drawing on his influential theory of 'non-philosophy', he shows how we can submit the theorizing of intellectuals to the scrutiny of the everyday suffering of the victims of crime.

In the course of a wide-ranging discussion with Philippe Petit,...

The most accessible expression of FranCois Laruelle's non-philosophical, or 'non-standard', thought, General Theory of Victims forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics.

Transforming Joseph de Maistre's adage that the executioner is the cornerstone of society, General Theory of Victims instead proposes the victim as the cornerstone of...

In the course of more than twenty works Francois Laruelle has developed one of the most singular and unique ways of thinking within contemporary philosophy. This volume develops the style of his late work, which has sought to combine the idioms of diverse areas (from the language of quantum mechanics to theology, messianism and Gnosticism) to create non-standard philosophical fictions which further articulate his thinking of radical immanence in relation to wide-ranging themes and concerns.

The focus here is a reassessment of his attempt to rethink what it means to be human. Much of...