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This seminal work by the great Protestant theologian Friedrich Schleiermacher was first published in 1799 and quickly became a classic apologetic work. This reissue of the Oman translation presents the definitive third edition of the German original and makes this important text available again to students and scholars who wish to gain insight into the development of contemporary Protestant thought.

Das klassisch gewordene Jugendwerk Schleiermachers zur Religionsthematik, mit dem der Theologe seine schriftstellerische Wirksamkeit begann, wird hier in einer Studienausgabe der mageblichen kritischen Edition vorgelegt.

Die Studienausgabe prasentiert die Erstauflage von Schleiermachers Reden (1799) in der Textgestalt der Kritischen Gesamtausgabe (KGA I/2). Sie wird durch eine ausfuhrliche "Historische Einfuhrung" des Herausgebers eingeleitet.

Friedrich Daniel Ernst Schleiermacher (1768 - 1834) was, in Berlin, an eminent preacher, professor, and member of the academy. He displayed an influential theological and philosophical position between enlightenment, German idealism, and romanticism.

The historical-critical edition of Schleiermacher's complete works, his unpublished writings and correspondence, published since 1980, has been divided into the following five sections:
I.Writings and Drafts
II.Lectures
III.Sermons
IV.Translations
V.Correspondence and Biographical Documents

The first editorial...

This is the first complete edition of Schleiermacher's 1820/21 lectures on education, which have hitherto only been available in a drastically abridged version concentrating on the topic of "Punishment and discipline." Notes taken by an unknown student, and published here in modern spelling, clearly show that this concentration does not do justice to Schleiermacher's theory of education. The text is accompanied by a detailed introduction, numerous explanatory notes and a comprehensive subject index.

The classic work of Christian theology, which seeks to present the Christian faith in its entirety.Schleiermacher was equally at home in the theological systems of Protestant orthodoxy and the new world of thought shaped by the historical and natural sciences and German philosophy. He follows a confident course through the entire range of themes in dogmatics but leaves both the dogmatic task and the individual themes transformed by a powerful and original mind. A new foreword by B. A. Gerrish summarises the dogmatic goals of The Christian Faith and corrects some common misreadings of his...