Kategoria BISAC: Social Science >> Ethnic Studies - American - Native American Studies

The Makah Indians of Washington State--briefly in the national spotlight when they resumed their ancient whaling traditions in 1999--have begun a process that will eventually lead to the repatriation of objects held by museums and federal agencies nationwide. Drawing Back Culture describes the early stages of the tribe's implementation of what some consider to be the most important piece of cultural policy legislation in the history of the United States: the Native American Graves Protection and Repatriation Act (NAGPRA).

NAGPRA was passed by Congress in 1990 to give Native...

When geologist Chuck Fipke discovered diamonds on the Barren Grounds near Yellowknife in Canada's Arctic, international mining companies almost immediately began to stake claims to the minerals: pure "ice" diamonds untainted by bloodshed and war.

These diamond lands are home to the Dene, Native peoples who have hunted, fished, and lived on these grounds since time immemorial. To mine these lands required the agreement of the First Nations, the Inuit, the mining company, and two levels of government. Ellen Bielawski was part of the negotiation team that painstakingly put together a...

Norwegian adventurer Johan Adrian Jacobsen collected more than two thousand Yup'ik objects during his travels in Alaska in 1882 and 1883. Now housed in the Berlin Ethnological Museum, the Jacobsen collection remains one of the earliest and largest from Alaska's Yukon-Kuskokwim Delta. When Ann Fienup-Riordan first saw the collection being unpacked in 1994, she was "stunned to find this extraordinary Yup'ik collection, with accession records still handwritten in old German script and almost completely unpublished."

In 1997, Fienup-Riordan and Yup'ik translator Marie Meade returned to...

This is a thought-provoking look at Native American stories, cultural institutions, and ways of knowing, and what they can teach us about living sustainably.

"Nearly seventy-five years of my lifetime have come and gone since hearing of the sparse historical events from the old-timers," American Indian elder George Aguilar tells us. "It's my turn now." When the River Ran Wild is Aguilar's recounting of events he heard about while watching his grandmother make moccasins by the light of a coal-oil lamp and while strapped to the back of his aunt's horse on the way to the huckleberry grounds. He learned them at Coyote's Fishing Place, where his uncles built scaffolds and taught him how to use traditional technologies to catch salmon as they...

In 1974 Federal Judge George H. Boldt issued one of the most sweeping rulings in the history of the Pacific Northwest, affirming the treaty rights of Northwest tribal fishermen and allocating to them 50 percent of the harvestable catch of salmon and steelhead. Among the Indians testifying in Judge Boldt's courtroom were Nisqually tribal leader Billy Frank, Jr., and his 95-year-old father, whose six acres along the Nisqually River, known as Frank's Landing, had been targeted for years by state game wardens in the so-called Fish Wars.

By the 1960s the Landing had become a focal point...

This book represents a new vista, looking past the days when there were two distinct groups-those who were studied and those who studied them. This history of the Umatilla, Cayuse, and Walla Walla people had its beginnings in October 2000, when elders sat side by side with native students and native and non-native scholars to compare notes on tribal history and culture. Through this collaborative process, tribal members of the Confederated Tribes of the Umatilla Indian Reservation have taken on their own historical retellings, drawing on the scholarship of non-Indians as a useful tool and...

Honorable mention for the Victor Turner Award for Ethnographic Writing from the Society for Humanistic Anthropology

Honorable mention for the 2008 William Mills Prize for Non-Fiction Polar Books

Survival in the harsh subarctic environment requires great resourcefulness and ingenuity. The Yup'ik people of southwest Alaska meet the challenge by using traditional technology and by following a philosophy that recognizes the personhood of all living things and the environment. Their use of nature's resources is a testament to the mutual respect and generosity that exists between...

Recording Their Story describes the life of James Teit, one of Canada's earliest ethnographers, and his work among the Tahltan people of northern British Columbia almost a century ago. Teit's work collecting artifacts, taking photographs, recording songs, transcribing myths, and gathering information about social organization, ceremonial life, customs, and beliefs has proved invaluable. Today, this collection is the most important extant assemblage of the Tahltan's heritage.

James Teit emigrated from the Shetland Islands to British Columbia in 1884, at the age of nineteen. He...

In Being and Place among the Tlingit, anthropologist Thomas F. Thornton examines the concept of place in the language, social structure, economy, and ritual of southeast Alaska's Tlingit Indians. Place signifies not only a specific geographical location but also reveals the ways in which individuals and social groups define themselves.

The notion of place consists of three dimensions - space, time, and experience - which are culturally and environmentally structured. Thornton examines each in detail to show how individual and collective Tlingit notions of place, being, and...

Among a growing number of ethnographies of eastern Indonesia that deal with cosmology, exchange, and kinship, From a Shattered Sun is the first to address squarely issues originally broached by Edmund Leach and Claude Levi-Strauss concerning the relation between hierarchy and equality in asymmetric systems of marriage.
On the basis of extensive fieldwork in the Tamimbar islands, Susan McKinnon analyzes the simultaneous presence of both closed, asymmetric cycles and open, asymmetric pathways of alliance-of both egalitarian and hierarchical configurations. In addition, Tamimbarese...

As he challenges classical semiological accounts of cultural representation in this ethnography of Melanesian religious phenomenology, Thomas Maschio shows that ritual and poetic performance are about the enactment, expression, and invention of the self.

Maschio demonstrates how such emotions as nostalgia, anger, sadness, and grief are creatively transformed during the course of religious performance and expression into a form of cultural memory--one that juxtaposes a pattern of cultural meaning with the emotional feeling of plenitude the Melanesian Rauto call makai. Evoked...