Drawing on the remembrances of elders who were born in the early 1900s and saw the last masked Yup'ik dances before missionary efforts forced their decline, Agayuliyararput is a collection of first-person accounts of the rich culture surrounding Yup'ik masks. Stories by thirty-three elders from all over southwestern Alaska, presented in parallel Yup'ik and English texts, include a wealth of information about the creation and function of masks and the environment in which they flourished. The full-length, unannotated stories are complete with features of oral storytelling such as...

Before it was written, this book was spoken. For ten winter days in 1977, the orator Paul John--widely respected as a dean of Yup'ik elders, and recognized for his tireless advocacy of Yup'ik language and traditions--held an audience of Yup'ik students rapt at Nelson Island High School, in southwest Alaska. Hour after hour he spoke to the young people, sharing life experiences and Yup'ik narratives, never repeating a tale. Now, more than a quarter-century after Paul John's extraordinary performance, Sophie Shield's translations and Ann Fienup-Riordan's editing have brought his words back...

Norwegian adventurer Johan Adrian Jacobsen collected more than two thousand Yup'ik objects during his travels in Alaska in 1882 and 1883. Now housed in the Berlin Ethnological Museum, the Jacobsen collection remains one of the earliest and largest from Alaska's Yukon-Kuskokwim Delta. When Ann Fienup-Riordan first saw the collection being unpacked in 1994, she was "stunned to find this extraordinary Yup'ik collection, with accession records still handwritten in old German script and almost completely unpublished."

In 1997, Fienup-Riordan and Yup'ik translator Marie Meade returned to...

Honorable mention for the Victor Turner Award for Ethnographic Writing from the Society for Humanistic Anthropology

Honorable mention for the 2008 William Mills Prize for Non-Fiction Polar Books

Survival in the harsh subarctic environment requires great resourcefulness and ingenuity. The Yup'ik people of southwest Alaska meet the challenge by using traditional technology and by following a philosophy that recognizes the personhood of all living things and the environment. Their use of nature's resources is a testament to the mutual respect and generosity that exists between...

This book brings together as complete a record of traditional Yup ik rules and rituals as is possible in the late twentieth century. Incorporating elders recollections of the system of ruled boundaries and ritual passages that guided their parents and grandparents a century ago, Ann Fienup-Riordan brings into focus the complex, creative Yup ik world view expressed by ceremonial exchanges and the cycling of names, gifts, and persons which continues to shape daily life in communities along the Bering Sea coast."

In this volume Nelson Island elders describe hundreds of traditionally important places in the landscape, from camp and village sites to tiny sloughs and deep ocean channels, contextualizing them through stories of how people interacted with them in the past and continue to know them today. The stories both provide a rich, descriptive historical record and detail the ways in which land use has changed over time.

Nelson Islanders maintained a strongly Yup'ik worldview and subsistence lifestyle through the 1940s, living in small settlements and moving with the seasonal cycle of plant...

Ellavut / Our Yup'ik World and Weather is a result of nearly ten years of gatherings among Yup'ik elders to document the qanruyutet (words of wisdom) that guide their interactions with the environment. In an effort to educate their own young people as well as people outside the community, the elders discussed the practical skills necessary to live in a harsh environment, stressing the ethical and philosophical aspects of the Yup'ik relationship with the land, ocean, snow, weather, and environmental change, among many other elements of the natural world.

At every gathering, at...