Kategoria BISAC: Religion >> Zoroastrianism

Early Iranians believed evil had to have a source outside of God, which led to the concept of an entity as powerful and utterly evil as God is potent and good. These two forces, good and evil, which have always vied for superiority, needed helpers in this struggle. According to the Zoroastrians, every entity had to take sides, from the cosmic level to the microcosmic self.

One of the results of this battle was that certain humans were thought to side with evil. Who were these allies of that great Evil Spirit? Women were inordinately singled out. Male healers were forbidden to deal...

Zoroastrianism is one of the world's oldest religions, though it is not among the best understood. Originating with Iranian tribes living in Central Asia in the second millennium BCE, Zoroastrianism was the official religion of the Iranian empires until Islam superseded it in the seventh century AD. Centered on the worship of Ahura Mazda, the All-knowing Ruler, Zoroastrianism follows the practices and rituals set out by the prophet Zarathustra, according to the indigenous tradition.

As one of the world's great religions, Zoroastrianism has a heritage rich in texts and cultic...

The significance of the Zoroastrian religion in the development of the history of thought is often only mentioned in passing, or is completely overlooked. Zoroastrianism has developed over a span of at least three thousand years, with roots in a common Indo-Iranian culture and mythology, then becoming part of imperial Iranian ideology within an Ancient Near Eastern setting, and emerging in variant forms in western and central Asia in late antiquity. The religion continues as a living faith for an estimated 130 - 150,000 adherents in the world. Most Zoroastrians if asked, 'In a nutshell,...

The significance of the Zoroastrian religion in the development of the history of thought is often only mentioned in passing, or is completely overlooked. Zoroastrianism has developed over a span of at least three thousand years, with roots in a common Indo-Iranian culture and mythology, then becoming part of imperial Iranian ideology within an Ancient Near Eastern setting, and emerging in variant forms in western and central Asia in late antiquity. The religion continues as a living faith for an estimated 130 - 150,000 adherents in the world. Most Zoroastrians if asked, 'In a nutshell,...

• Evenly divided into five thematic sections beginning with an introduction to Zoroaster/Zarathustra and concluding with the intersections of Zoroastrianism and other religions
• Reflects the global nature of Zoroastrian studies with contributions from 34 international authorities from 10 countries
• Presents Zoroastrianism as a cluster of dynamic historical and contextualized phenomena, reflecting the current trend to move away from textual...

Addressing the question of the origins of the Zoroastrian religion, this book argues that the intransigent opposition to the cult of the da vas, the ancient Indo-Iranian gods, is the root of the development of the two central doctrines of Zoroastrianism: cosmic dualism and eschatology (fate of the soul after death and its passage to the other world).

The da va cult as it appears in the G th s, the oldest part of the Zoroastrian sacred text, the Avesta, had eschatological pretentions. The poet of the G th s condemns these as deception. The book critically...

This is an introduction to the practice of Zoroastrianism for Westerners. Here the Good Religion is brought into the context of Western culture. This is the basic handbook of the Occidental Temple of the Wise Lord. The text includes philosophy and ritual.

An Introduction to Ancient Iranian Religion was first published in 1983. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

When Persia fell to Islam in the mid-seventh century, the ancient Iranian religion of Zoroastrianism all but disappeared (although it is still practiced by small groups in India and Iran). As one of the dominant religions of antiquity, it influenced the Judeo- Christian tradition as well as some forms of gnosticism....

The author_s principal objective in publishing these essays was to present all the materials for impartial judgment of the scriptures and religion of the Parsis. Contents: Essay I. History of the Researches into the Sacred Writings and Religion of the Parsis; Essay II. Languages of the Parsi Scriptures; Essay III. The Zend-Avesta, or the Scripture of the Parsis; and Essay IV. The Zoroastrian Religion as to its Origin and Development. A biographical memoir of Dr. Haug by Professor E.P. Evans is also included in this volume.