Kategoria BISAC: Religion >> Judaism - Talmud

During the Talmudic period of 50-500 C.E., Elijah developed into a recognizable character quite different from the Elijah of the Bible. The Elijah of the Talmud dispenses wisdom, advice, and, like the Elijah of Jewish folklore, helps people directly, even with material gifts. Lindbeck highlights...

During the Talmudic period of 50-500 C.E., Elijah developed into a recognizable character quite different from the Elijah of the Bible. The Elijah of the Talmud dispenses wisdom, advice, and, like the Elijah of Jewish folklore, helps people directly, even with material gifts. Lindbeck highlights...

After his expulsion from Spain in 1492, Jacob ibn Habib created the En Yaaqov, a collection of Talmudic aggadah (non-legal material), by removing the majority of the Talmud's legal portions but preserving the chapter order of the remaining material and adding his own introduction and running commentary. In The En Yaaqov: Jacob ibn Habib's Search for Faith in the Talmudic Corpus author Marjorie Lehman argues that the En Yaaqov's anthologizer, Jacob ibn Habib, purposely sought to create a Talmud "look-alike" in order to prove that Judaism's foundational legal tract could also be seen as a...

This volume of the Jerusalem Talmud publishes the first twotractates of the Second Order, abbat and Eruvin. These tractates deal with discussion of all regulations regarding Shabbat, the weekly day of rest, including the activities prohibited on Shabbat. The tractate Eruvin covers questions of definition of what is allowed to do on Shabbat. The Second Order is the last one to be published in Heinrich W. Guggenheimer s edition of the Jerusalem Talmud.

The author applies the fields of gender studies, psychoanalysis, and literature to Talmudic texts. In opposition to the perception of Judaism as a legal system, he argues that the Talmud demands inner spiritual effort, to which the trait of humility and the refinement of the ego are central. This leads to the question of the attitude to the Other, in general, and especially to women. The author shows that the Talmud places the woman (who represents humility and good-heartedness in the Talmudic narratives) above the character of the male depicted in these narratives as a scholar with an...