Kategoria BISAC: Religion >> Hinduism - General

• Introduces and contextualizes the rituals, festivals and everyday lived experiences of Hinduism in text and images
• Includes data from the author's own extensive ethnographic fieldwork in central India (Chhattisgarh), the Deccan Plateau (Hyderabad), and South India (Tirupati)
• Features coverage of Hindu diasporas, including a study of the Hindu community in Atlanta, Georgia
• Each chapter includes case study examples...

• Introduces and contextualizes the rituals, festivals and everyday lived experiences of Hinduism in text and images
• Includes data from the author's own extensive ethnographic fieldwork in central India (Chhattisgarh), the Deccan Plateau (Hyderabad), and South India (Tirupati)
• Features coverage of Hindu diasporas, including a study of the Hindu community in Atlanta, Georgia
• Each chapter includes case study examples...

Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Viśistādvaita Vedānta and also an initiate of the Śrīvaisnava sectarian tradition in South India. As devotees of the God Visnu and his consort Śrī, the Śrīvaisnavas established themselves through various processes of legitimation as a powerful sectarian tradition. One of the processes by which the authority of the Śrīvaisnavas was consolidated was Rāmānuja's synthesis of popular Hindu devotionalism with the...

The West has drawn upon Hinduism on a wide scale, from hatha yoga and meditation techniques, to popular culture in music and fashion, yet the contribution of Hinduism to the counter-culture of the 1960s has not been analysed in full.

Hinduism and the 1960s looks at the youth culture of the 1960s and early 1970s, and the way in which it was influenced by Hinduism and Indian culture. It examines the origins of the 1960s counter-culture in the Beat movement of the 1950s, and their interest in Eastern religion, notably Zen. When the Beatles visited India to study transcendental...

Jnana Yoga is the yoga of knowledge-not knowledge in the intellectual sense-but the knowledge of Brahman and Atman and the realization of their unity. Where the devotee of God follows the promptings of the heart, the jnani uses the powers of the mind to discriminate between the real and the unreal, the permanent and the transitory.

Jnanis, followers of nondualistic or advaita Vedanta, can also be called monists for they affirm the sole reality of Brahman. Of course, all followers of Vedanta are monists: all Vedantins affirm the sole reality of Brahman. The distinction here is in...

A Journey from Consciousness to Matter

In Vedic philosophy, creation is modeled as the creative activity of consciousness. Just as an artist creates a painting by first thinking about it and then embedding his ideas into matter, so the creator of the universe creates the world of objects by expressing meanings in His consciousness into undifferentiated matter.

Creation Has Six Causes

Creation in the Vedic view proceeds from the unconscious, to conscious experience, to material objects. Each of these three features has a subjective and objective aspect, thereby creating the six causes...