Kategoria BISAC: Religion >> Biblical Criticism & Interpretation - General

The first chapter of this unusual and instructive work shows how the study of sound patterns in Old Testament Hebrew poetry is integral to the investigation of bublical poetry. Then several chapters describe and systematize the sound patterns, beginning with simpler examples of assonance and alliteration. The analysis gradually moves on to more complex configurations which link words and phrases, emphasize key words, mark off syntactical and semantic units, and highlight word repetition and word play. A relationship between sound pattern and meaning in each proverb is shown...

The Bible, argues this book, may belong to the Church or synagogue as an instrument of religious practice. But as the object of academic study it belongs to the world as a whole. Confessional biblical studies belong to a discipline better termed 'scripture', with 'biblical studies' designating a discipline that imposes no religious conditions and includes any form of rational discourse about the bible. A basic requirement of this discipline is to speak not of 'the Bible' but of 'bibles'. A number of exegetical studies suggest how a genuinely academic discourse about biblical writings,...

- Section One: Lost Scriptures of the Old Testament-
First Book of Adam and Eve, Second Book of Adam and Eve, First Book of Enoch, Second Book of Enoch (Secrets of Enoch), Jubilees, Jasher, The Story of Ahikar

- Section Two: Apocalyptic Writings and the End of Days-
Apocalypse of...

In "Houses of the Interpreter," David Lyle Jeffrey explores the terrain of the cultural history of biblical interpretation. But Jeffrey does not merely rest content to chart biblical scholarship and how it has both influenced and been influenced by culture. Instead, he chooses to focus upon the "art" of Biblical interpretation--how sculptors, musicians, poets, novelists, and painters have "read" the Bible. By so doing, Jeffrey clearly demonstrates that such cultural interpretation has deepened the church's understanding of the Bible as Scripture and that, remarkably, this cultural reading...

The Old Testament, and biblical scholarship itself, distinguishes between mythical and historical. This book argues that only historical thing in the Bible is the Bible itself, a superb product of Jewish thought. What is narrated in the Bible is only myth. But this myth about Israel's past was still built with fragments of history, or rather with written traditions that were different from those expressed in the actual text, and obviously more ancient. These essays follow in the spirit of his controversial History and Ideology in Ancient Israel, which combine detailed philological...

There are two strands woven together in the history of the Bible and its translations. One is the development of the biblical text: its materials, texts, and translations. The second is the story of the men and women who went to great extremes, at times risking death, in order to provide their generation with the Word of God in a language that could be understood. David Ewert skillfully combines both these elements in this informative and captivating book, beginning with what "Bible" means, how the Bible is organized, and how various books were named. He explores such other matters as the...

In 1520, the reading public witnessed the eruption of a simmering conflict between Erasmus, the foremost advocate of the new biblical humanism, and Edward Lee, a younger scholar at the University of Louvain and spokesman for the traditionalists in matters of biblical interpretation and church discipline. When Erasmus (perhaps unconsciously) subsumed criticisms Lee had sent to him of his 1516 Annotations on the New Testament into the second edition (1519) without properly crediting their source, Lee resorted to publication of his collection of criticisms.

Erasmus responded immediately...