Kategoria BISAC: History >> Europe - Renaissance

The ten pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in the series, they represent an Erasmus that, despite the recent growth of interest in him, has remained largely unfamiliar-the Erasmus of the works 'pertaining to the pietas.'

Volume 69 is special in that it contains seven examples of a genre important to Erasmus, the genre of prayer. The prayers here include an effusive and lyrical early triad, a 'paraphrase' entitled The Lord's Prayer,...

The letters in Volume 12 cover Erasmus' correspondence for all of 1526 and roughly the first quarter of 1527. This was a difficult period for Erasmus for various reasons, including two bouts of illness serious enough to cause him to draw up his first will in January 1527, and the fact that the Reformers were gaining more and more influence over religious policy in Basel, where he resided. Tension caused by Erasmus' open opposition to this trend was multiplied by the continuing decline in his relations with Oecolampadius, Pellicanus, and Zwingli, all of them former friends or even...

The year that began in August 1515 was the annus mirabilis of Erasmus' career, the year, notably of the epistles of St Jerome and the first edition of his New Testament. In the months following, covered in this volume of the CWE, from August 1516 to June 1517, the active exchange of letters that began with volume 3 continued, giving a vivid impression of the impact of Erasmus' great achievement upon his contemporaries. In his own words, "The New Testament has made me friends everywhere."

To Erasmus, the most important event of these months was intensely private, the...

This volume covers the first ten months of Erasmus' residence at Louvain. He lived during this time in the College of the Lily, his position presitgious and secure. he was a member of the theological faculty, yet free of regular academic duties and entitled to receive a regular income more than adequate to his modest needs. His predominant task in the course of these months was the re-editing of the New Testament, which he considered his magnum opus: through his work on the New Testament the use he made of his time and talent would be judged by God and man alike. There are frequent...

A painful time in Erasmus' life is reflected in this volume of letters. As the two volumes immediately previous to this one indicated, Erasmus' first two years in Louvain were agreeable, productive, and carefree. But the spirit of congenial scholarship in which he lived at this time was gradually giving way to bitter conflict and controversy: Louvain was merely a microcosm of Erasmus' entire world, which was undergoing great strain. The exuberant expectancy of a Golden Age of civilized Christianity was yielding to the bleak prospect of helplessly watching the progress of what Erasmus...

The Records of Early English Drama volumes make available historical transcripts that provide evidence of early English drama, music, ceremonial dance, and other forms of communal public entertainment in Britain from the Middle Ages to 1642, when the Puritans closed the London theatres.

The period from April 1523 to December 1524 finds Erasmus still in Basel and still preoccupied above all with 'the sorry business of Luther.' He knows that the efforts of his conservative Catholic detractors to prove that he had 'laid the egg that Luther hatched' can be overcome only if he takes an unambiguous public stand against Luther, and friendly princes and prelates constantly urge him to do so. But he dreads the controversy that an attack on Luther will arouse and fears that the overthrow of Luther will entail the defeat of all wholesome reform.

This reluctance to 'enter the...

Erasmus: His Life, Works, and Influence is a comprehensive introduction to Erasmus's life, works, and thoughts. It integrates the best scholarship of the past twenty years and will appeal to undergraduates in all areas of cultural history as well as Erasmus specialists.

The social historian, searching for the basis of a culture, often turns to a study of ordinary people. Perhaps one of the most revealing places to find them is in a court of law. In this presentatoin of nine criminal trials of sixteenth-century Rome (1540-75), where magistrates kept verbatim records, Thomas and Elizabeth Cohen paint a lively portrait of a society, one that is reminiscent of Boccaccio. These stories, however, are true.

Each trial transcript is followed by an essay that interprets the beliefs, codes, everyday speech, and personal transactions of a world that is...

In an age when the printed book was still in its infancy, the pulpit was the mass medium. A vital part of religious life, sermons were the chief occasions on which the church attempted to bridge the gap between high theology and popular religious culture. The preaching event provided the opportunity for men and women to socialize, flirt, dispute with or mock the preacher and, in a more positive way, to heed the preacher's words and change their lives. Larissa Taylor has examined over 1600 sermons given by the leading lay preachers in France between 1460 and 1560, and examines the social...

Based for the most part on Ovid's Metamorphoses, epyllia retell stories of the dalliances of gods and mortals, most often concerning the transformation of beautiful youths. This short-lived genre flourished and died in England in the 1590s. It was produced mainly by and for the young men of the Inns of Court, where the ambitious came to study law and to sample the pleasures London had to offer. Jim Ellis provides detailed readings of fifteen examples of the epyllion, considering the poems in their cultural milieu and arguing that these myths of the transformations of young men are...

Focusing on an epoch of spectacular demographic, political, economic, and cultural changes for European Jewry, Cultural Intermediaries chronicles the lives and thinking of ten Jewish intellectuals of the Renaissance, nine of them from Italy and one a Portuguese exile who settled in the Ottoman empire after a long sojourn in Italy. David B. Ruderman, Giuseppe Veltri, and the other contributors to this volume detail how, in the relative openness of cultural exchange encountered in such intellectual centers as Florence, Mantua, Pisa, Naples, Ferrara, and Salonika, these Jewish savants...

Laurent Joubert was an important figure in the medical world of the French Renaissance. Born in 1529, he became a doctor at age 29 and shortly thereafter was appointed personal physician to Catherine de Medici and later became physician to three French monarchs. Joubert was an educator as well as a physician, and he wrote several works of medical literature, including his most controversial work, Erreurs populaires. While the work focuses on popular misconceptions concerning medicine and physicians in France in the 1500s, it also represents a wealth of information on the social,...

This book is an English translation of the second volume of Laurent Joubert s 1578 French work Erreurs Populaires. In it, Joubert proposed to dispel folk remedies and folklore still relied on by doctors and care-givers in France. It also challenged medical theories and advice from classical Greek and Latin writers that French doctors followed uncritically.