An examination of the language of divination in the Hebrew Bible, particularly in 1 Samuel 28:3-25-the oft-called "Witch of Endor" passage. Kiboko contends that much of the vocabulary of divination in this passage and beyond has been mistranslated in authorized English and other translations used in Africa and in scholarly writings. Kiboko argues that the woman of Endor is not a witch. The woman of Endor is, rather, a diviner, much like other ancient Near Eastern and modern African diviners. She resists an inner-biblical conquest theology and a monologic authoritarian view of divination to...
An examination of the language of divination in the Hebrew Bible, particularly in 1 Samuel 28:3-25-the oft-called "Witch of Endor" passage. Kiboko ...
This volume takes readers on a fascinating journey through the visual arts of Aotearoa New Zealand, Australia and the Pacific Islands, contemplating the multivocal dialogues that occur between these artistic media and the texts and traditions of the Bible. With their distinctively antipodean perspectives, contributors explore the innovative ways that both creators and beholders of Oceanic arts draw upon their contexts and cultures in order to open up creative engagements with the stories, themes and theologies of the biblical traditions.
Various motifs weave their way throughout the...
This volume takes readers on a fascinating journey through the visual arts of Aotearoa New Zealand, Australia and the Pacific Islands, contemplatin...
Violence disturbs. And violent depictions, when encountered in the biblical texts, are all the more disconcerting. Isaiah 63:1-6 is an illustrative instance. The prophetic text presents the "Arriving One" in gory details ('trampling down people'; 'pouring out their lifeblood' v.6). Further, the introductory note that the Arriving One is "coming from Edom+? (cf. v.1) may suggest Israel's unrelenting animosity towards Edom. These two themes: the "gory depiction" and "coming from Edom" are addressed in this book.
Irudayaraj uses a social identity reading to show how Edom is consistently...
Violence disturbs. And violent depictions, when encountered in the biblical texts, are all the more disconcerting. Isaiah 63:1-6 is an illustrative in...
This volume presents an important insight into the history of scholarship on the Old Testament over the last 100 years. Presented in collaboration with the Society for Old Testament Study, which celebrates its centenary in 2017, the volume examines the shifting patterns in scholarship on the Old Testament over the last century, from the types of subject studied to the demographic make-up of the scholars working on the Old Testament/Hebrew Bible themselves. The volume has been written by several longstanding members and officers of the society. As such the volume presents a remarkable history...
This volume presents an important insight into the history of scholarship on the Old Testament over the last 100 years. Presented in collaboration wit...
The chapters in this volume clarify crucial aspects of Torah by exploring its relationship to sedaqa (righteousness). Observing the Torah is often considered to be the main identity-marker of Israel in the post-exilic period. However, sedaqa is also widely used as a force of group cohesion and as a resource for ethics without references to torah. The contributors to this volume explore these crucial themes for the post-exilic period, and show how they are related in the key texts that feature them.
Though torah and sedaqa can have some aspects in common, especially when they are...
The chapters in this volume clarify crucial aspects of Torah by exploring its relationship to sedaqa (righteousness). Observing the Torah is often ...
In this book Barbara Green demonstrates how David is shown and can be read as emerging from a young naive, whose early successes grow into a tendency for actions of contempt and arrogance, of blindness and even cruelty, particularly in matters of cult. However, Green also shows that over time David moves closer to the demeanor and actions of wise compassion, more closely aligned with God.
Leaving aside questions of historicity as basically undecidable Green's focus in her approach to the material is on contemporary literature. Green reads the David story in order, applying seven...
In this book Barbara Green demonstrates how David is shown and can be read as emerging from a young naive, whose early successes grow into a tenden...
Martien Halvorson-Taylor Katherine E. Southwood Andrew Mein
Notions of women as found in the Bible have had an incalculable impact on western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exile is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors....
Notions of women as found in the Bible have had an incalculable impact on western cultures, influencing perspectives on marriage, kinship, legal pr...
This book is concerned with ascertaining the value of having two versions of the same monarchic history of Israel within the Hebrew Bible (focusing on the books of Kings and Chronicles). It is furthermore concerned with how the book of Chronicles is read in relation to the book of Kings as Chronicles is so often considered to be a later rewritten text drawing upon an earlier version of the Masoretic Text of Samuel and Kings.
The predominant scholarly approach to reading the book of Chronicles is to read it in light of how the Chronicler emended his source texts (additions,...
This book is concerned with ascertaining the value of having two versions of the same monarchic history of Israel within the Hebrew Bible (focusing...
