Peter Bolt explores the impact of Mark's Gospel on early readers in the first-century Graeco-Roman world. Focusing upon the thirteen characters in Mark who come to Jesus for healing or exorcism, Bolt analyzes their crucial role in the communication of the Gospel. Enlisting a variety of ancient literary and non-literary sources, this book recreates the first-century world of illness, magic and Roman imperialism. This new approach to Mark combines reader-response criticism with social history.

Colin R. Nicholl examines the situations giving rise to each Thessalonian Epistle to determine how the two relate historically. His book presents a compelling hypothesis, arguing that the two letters reflect two stages of a single crisis plaguing a recently formed Greek Church, (which spiralled from hope into despair because of confusion about the "end" time.) This monograph is the most up-to-date and comprehensive account of the Thessalonian Epistles currently available.

This book examines how the original audience of the Apocalypse would have heard themselves portrayed in the visions of Revelation 4-22, and in what directions it would have motivated them. The challenge is following Christ's example of faithful witness, even to the point of death, and resisting rival claimants to the allegiance of the faithful. Stephen Pattemore uses Relevance Theory, a development in the linguistic field of pragmatics, to help understand Revelation against the background of allusion to other, biblical and non-biblical texts.

Pauline scholarship has typically interpreted 2 Corinthians as a later editorial composite of several letters. Fredrick Long situates the text within Classical literary and rhetorical conventions and argues for its unity based upon numerous parallels with ancient apology in the tradition of Andocides, Socrates, Isocrates and Demosthenes. He provides a comprehensive survey and rigorous genre analysis of ancient forensic discourse in support of his claims, and demonstrates how the unified message of Paul's letter can be recovered.

Judaean society in the first century did not conform to the stereotypical 'Mediterranean honour culture', in that it lacked a significant gentile population and was dominated by a powerful religious elite. Timothy Ling argues that this demands a new social-scientific approach to the Gospel and Letters of John that moves away from the accepted 'sectarian' interpretation. He attributes their distinctiveness instead to their roots in Jesus' Judaean ministry, as contrasted with the Galilean ministry that has attracted much recent study. In particular, Ling contends that the numerous references to...

In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the...

This investigation of Galilee during the time of Jesus demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of Galilee's population were Jews. Utilizing the gospels, the writings of the Jewish historian Josephus, and published archaeological excavation reports, it traces the historical development of the region's population and examines in detail specific cities and villages. It is the only book-length treatment of this subject and is the fullest synthesis available of archaeological and literary evidence for first-century CE Galilee.

This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and...

This book examines Paul's letter to the Philippians against the social background of the colony at Philippi. After an extensive survey of Roman social values, Professor Hellerman argues that the cursus honorum, the formalized sequence of public offices that marked out the prescribed social pilgrimage for aspiring senatorial aristocrats in Rome (and which was replicated in miniature in municipalities and in voluntary associations), forms the background against which Paul has framed his picture of Jesus in the great Christ hymn in Philippians 2. In marked contrast to the values of the dominant...