Lynda Sexson offers a theology of everyday experience in this enchanting book that shows how the religious traditions of the world lie slightly concealed in the details and commonplaces of ordinary life.

How has the American Indian captivity narrative been used to explain the human condition? How does it serve to interpret the meaning of pain and suffering, gender, and the primitive-civilized dichotomy? In Captured by Texts, Gary L. Ebersole explores these questions, showing that our fictional interpretation of captivity can construct a world of meaning that liberates us in the face of adversity, pain, and loss of identity.

In the wake of the elegant master theories of Joseph Campbell, Mircea Eliade, Georges Dumezil, and Claude Levi-Strauss, how are mythology and the comparative study of religion to be understood? In Myth and Method, a leading team of scholars assesses the current state of the study of myth and explores the possibilities for charting a methodological middle course between the comparative and the contextual issues raised in the last ten years. In confronting these tension, they provide an outline of the most troubling questions in the field and offer a variety of responses to them.

Savage Systems examines the emergence of the concepts of -religion-and -religions- on colonial frontiers. The book offers a detailed analysis of the ways in which European travelers, missionaries, settlers, and government agents, as well as indigenous Africans, engaged in the comparison of alternative religious ways of life as one dimension of intercultural contact. Focusing primarily on ninteenth-century frontier relations, David Chidester demonstrates that the terms and conditions for comparison--including a discrouse about -otherness- that were established during this period...

Historically, many world cultures have linked three disparate phenomena: collective loss; mourning; and the construction of monuments and cultural symbols to represent the loss over time and render it memorable, meaningful, and thereby bearable. In a century of great loss, observers of western culture have commented on the decline of mourning practices and the absence of their associated rituals. The ten essays assembled here by Peter Homans represent, in a genuinely interdisciplinary way, the recent work of scholars attempting to understand this trend. Arranged in sections on cultural...

The Native American Graves Protection and Repatriation Act (NAGPRA) of 1990 provides a legal framework within which Native Americans can seek the repatriation of human remains and certain categories of cultural objects--including -sacred objects---from federally funded institutions. Although the repatriation movement among Native Americans has heretofore received scholarly attention specifically focused on this act, Sacred Claims is the first book to analyze the ways in which religious discourse is used to articulate repatriation claims. Greg Johnson takes this act as one instance in a...

In this critical examination of the role of the imagination in the modern and postmodern periods, Victor E. Taylor looks at the 'fable' as a narrative form that addresses the ultimate questions of how to live and why. He assesses various literary theories and styles in the wake of postmodernism to reveal the ways in which fable-style narrative can be a meaningful genre for addressing traditional and post-traditional religious, ethical, and epistemological concerns. In the process, Taylor draws on key figures across the humanities--from Mircea Eliade and Claude Levi-Strauss, Paul Ricoeur...

In Encountering the Secular, J. Heath Atchley proposes an alternative to the understanding of the secular as that which opposes the religious, and he turns to American and Continental philosophy to support his critique. Drawing from thinkers as disparate as Ralph Waldo Emerson and Gilles Deleuze, and engaging with contemporary literature and film, Atchley shows how the division of experience (individual, cultural, political) into the distinct realms of the religious and the secular overlooks the subtle ways in which value can emerge. Far from arguing that the religious and the...

Between May and October of 1917, three young shepherds were reportedly visited six times by an apparition of the Virgin Mary near the town of Fatima in Portugal. At the final apparition event, approximately 70,000 visitors gathered to witness a prophesied miracle intended to convince the public that the children's visions were of divine origin. The miracle took the form of a solar anomaly; witnesses claimed that the sun began to -dance.- Exploring the early development of the cult of the Virgin of Fatima and the overthrow of the liberal, secular government by pro-Catholic elements, Jeffrey...