Lynda Sexson offers a theology of everyday experience in this enchanting book that shows how the religious traditions of the world lie slightly concealed in the details and commonplaces of ordinary life.

How has the American Indian captivity narrative been used to explain the human condition? How does it serve to interpret the meaning of pain and suffering, gender, and the primitive-civilized dichotomy? In Captured by Texts, Gary L. Ebersole explores these questions, showing that our fictional interpretation of captivity can construct a world of meaning that liberates us in the face of adversity, pain, and loss of identity.

In the wake of the elegant master theories of Joseph Campbell, Mircea Eliade, Georges Dumezil, and Claude Levi-Strauss, how are mythology and the comparative study of religion to be understood? In Myth and Method, a leading team of scholars assesses the current state of the study of myth and explores the possibilities for charting a methodological middle course between the comparative and the contextual issues raised in the last ten years. In confronting these tension, they provide an outline of the most troubling questions in the field and offer a variety of responses to them.

Savage Systems examines the emergence of the concepts of -religion-and -religions- on colonial frontiers. The book offers a detailed analysis of the ways in which European travelers, missionaries, settlers, and government agents, as well as indigenous Africans, engaged in the comparison of alternative religious ways of life as one dimension of intercultural contact. Focusing primarily on ninteenth-century frontier relations, David Chidester demonstrates that the terms and conditions for comparison--including a discrouse about -otherness- that were established during this period...

Boredom matters, writes Michael Raposa, because it represents a threat to spiritual life. Boredom can undermine prayer and meditation and signal the failure of religious imagination. If you engage it seriously, however, it can also be the starting point for philosophical reflection and spiritual insight. It can serve as a prelude to the discovery or rebirth of religious meaning.

Boredom, then, is a paradox, surprisingly complex and ambiguous. Being bored with someone or something can represent a trivial matter--being bored with one's clothes or a magazine article--or a matter of...

Historically, many world cultures have linked three disparate phenomena: collective loss; mourning; and the construction of monuments and cultural symbols to represent the loss over time and render it memorable, meaningful, and thereby bearable. In a century of great loss, observers of western culture have commented on the decline of mourning practices and the absence of their associated rituals. The ten essays assembled here by Peter Homans represent, in a genuinely interdisciplinary way, the recent work of scholars attempting to understand this trend. Arranged in sections on cultural...

How are we to think about religion and violence in the contemporary world, especially in the wake of the events of September 11, 2001? In this collection of essays, nearly a dozen scholars, including some of the leading voices in the field of academic religious thought, offer a theoretical and theological response to the 9/11 attacks as well as a broader and more interdisciplinary reflection on the issues surrounding religion and violence, politics and terrorism, in the world today. Drawing on Continental philosophy as a methodology, the contributors provide insights from and implications...

It is often assumed that the law and religion address different spheres of human life. Religion and ethics articulate complex systems of moral reasoning that concern norms, deliberation of ends, cultivation of disposition, and transformation of moral agency. Law, in contrast, seeks to govern human conduct through procedural justice, rights, and public good. Doing Justice to Mercy challenges this assumption by presenting the reader with an urgent conversation between the law and religion that yields a constructive approach, both theoretically and practically, to the complex role of mercy in...

The Native American Graves Protection and Repatriation Act (NAGPRA) of 1990 provides a legal framework within which Native Americans can seek the repatriation of human remains and certain categories of cultural objects--including -sacred objects---from federally funded institutions. Although the repatriation movement among Native Americans has heretofore received scholarly attention specifically focused on this act, Sacred Claims is the first book to analyze the ways in which religious discourse is used to articulate repatriation claims. Greg Johnson takes this act as one instance in a...