Why do we travel? Ostensibly an act of leisure, travel finds us thrusting ourselves into jets flying miles above the earth, only to endure dislocations of time and space, foods and languages foreign to our body and mind, and encounters with strangers on whom we must suddenly depend. Travel is not merely a break from routine; it is its antithesis, a voluntary trading in of the security one feels at home for unpredictability and confusion. In Bewildered Travel Frederick Ruf argues that this confusion, which we might think of simply as a necessary evil, is in fact the very thing we are...

In this critical examination of the role of the imagination in the modern and postmodern periods, Victor E. Taylor looks at the 'fable' as a narrative form that addresses the ultimate questions of how to live and why. He assesses various literary theories and styles in the wake of postmodernism to reveal the ways in which fable-style narrative can be a meaningful genre for addressing traditional and post-traditional religious, ethical, and epistemological concerns. In the process, Taylor draws on key figures across the humanities--from Mircea Eliade and Claude Levi-Strauss, Paul Ricoeur...

Late nineteenth- and early twentieth-century theorists such as Freud, Durkheim, Weber, and Marx built their intellectual edifices on what they thought would be the remains or ruins of religion in the wake of modernization. But today the decline and disappearance of religion can no longer be simply assumed. In the face of contemporary entanglements of religion and violence, the establishment of meaning and morality remains troubling; the experience of loss and change remains, paradoxically, constant; and new theoretical perspectives--feminism, race studies, postcolonial studies, queer...

In Encountering the Secular, J. Heath Atchley proposes an alternative to the understanding of the secular as that which opposes the religious, and he turns to American and Continental philosophy to support his critique. Drawing from thinkers as disparate as Ralph Waldo Emerson and Gilles Deleuze, and engaging with contemporary literature and film, Atchley shows how the division of experience (individual, cultural, political) into the distinct realms of the religious and the secular overlooks the subtle ways in which value can emerge. Far from arguing that the religious and the...

Between May and October of 1917, three young shepherds were reportedly visited six times by an apparition of the Virgin Mary near the town of Fatima in Portugal. At the final apparition event, approximately 70,000 visitors gathered to witness a prophesied miracle intended to convince the public that the children's visions were of divine origin. The miracle took the form of a solar anomaly; witnesses claimed that the sun began to -dance.- Exploring the early development of the cult of the Virgin of Fatima and the overthrow of the liberal, secular government by pro-Catholic elements, Jeffrey...

Given its affinity with questions of identity, autobiography offers a way into the interior space between author and reader, especially when writers define themselves in terms of religion. In his exploration of this -textual intimacy, - Wesley Kort begins with a theorization of what it means to say who one is and how one's self-account as a religious person stands in relation to other forms of self-identification. He then provides a critical analysis of autobiographical texts by nine contemporary American writers--including Maya Angelou, Philip Roth, and Anne Lamott--who give religion a...

While the academic study of religion has increased almost exponentially in the past fifty years, general theories of religion have been in significant decline. In his new book, Carl Raschke offers the first systematic exploration of how the postmodern philosophical theories of Jacques Derrida, Gilles Deleuze, Alain Badiou, and Slavoj Žižek have contributed significantly to the development of a theory of religion as a whole. The bold paradigm he uses to articulate the framework for a revolution in religious theory comes from semiotics--namely, the problem of the sign and the...

In Vigilant Faith: Passionate Agnosticism in a Secular World, Daniel Boscaljon takes up the contemporary challenges to faith by skepticism and secularism. He proposes a model of faith for believers and unbelievers alike--a passionate agnosticism--that is rooted in a skeptical consciousness. Skepticism and faith are structurally similar, he writes, in that they share an -unknowing- quality. The author argues that vigilance--the act of keeping watch, a spiritual practice in its own right--is as necessary a precondition for the structure of faith as it is for the structure of...

-It is arguably the case, - writes William Parsons, -that no two figures have had more influence on the course of Western introspective thought than Freud and Augustine.- Yet it is commonly assumed that Freud and Augustine would have nothing to say to each other with regard to spirituality or mysticism, given the former's alleged antipathy to religion and the latter's not usually being considered a mystic.

Adopting an interdisciplinary, dialogical, and transformational framework for interpreting Augustine's spiritual journey in his Confessions, Parsons places a -mystical...

In the first book to consider the study of world religion and world literature in concert, Zhange Ni proposes a new reading strategy that she calls -pagan criticism, - which she applies not only to late twentieth- and early twenty-first-century literary texts that engage the global resurgence of religion but also to the very concepts of religion and the secular. Focusing on two North American writers (the Jewish American Cynthia Ozick and the Canadian Margaret Atwood) and two East Asian writers (the Japanese Endō Shūsaku and the Chinese Gao Xingjian), Ni reads their fiction,...