This study offers students of religion and philosophy introductory chapters concerning the concept of natural religion. It holds that we can't engage in useful discussion about the present concept of religion without a knowledge of the philosophical history that has shaped that concept. This is discussed with reference to the notion of natural religion to illustrate certain aspects of deism and its legacy. Originally published in 1989.

Driven by the dissatisfaction and turmoil in religion at the time this book was originally published in 1923, the author sets out a belief that all people have an inborn religion and investigates what the future of this religion might be as it changes from age to age. In the short chapters here the author reflects on the current trends in theology at the time and the history of Christianity.

This is an early critique of formalised religion and a simple advocacy of natural religion which is a glimpse into the basic philosophy of the early twentieth century.

In the author's opinion there are three primary conceptions of human freedom - non-coercion, autonomy and indeterminism. He presents his thoughts to define, compare, distinguish and correlate these, not merely with regard to the freedom of the human will, but also and more generally with regard to freedom in human life and thought. The discussion is psychological, ethical and theological. Originally published in 1947.

This discussion of the search for religious truth addresses a universal view of religion that can be termed philosophical mysticism from a rational basis of experience.

Originally published in 1915, this is a classic of theological thinking that investigates the fundamental nature of religion and perfect experience.

Four lectures on the Philosophy of Religion are included in this compact book along with an extra chapter on the psychology of belief in God. In a search for an acceptable theism, the author examines religious faith and human personality via many theories and facets of thinking, referring to psychologists, theologians and philosophers who have battled with similar questions. Originally published a year after the lectures were presented, this is an interesting classic volume by a well-known theorist of the early Twentieth Century.

Philosophy matters. This is the message of this highly original inquiry into the relationship between science and religion. It is only when we examine the intellectual presuppositions on which science and religion are based, with regard to such fundamentals as truth, objectivity, and realism, that we perceive the link between these two enterprises which are essential to any characterization of man.

The book offers a lucid and enlightening account of the main movements in the philosophy of science in the twentieth century, and then proceeds to demonstrate their consequences for...

This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.

Excellently organised and written, this is a thorough examination of how philosophy interacts with religion. The chapters were originally presented as the Hibbert Lectures in 1931 at University College London and the University of Manchester. The texts are expanded and elaborated to present a cohesive text, first published in 1937. Exploring free rational thinking, the book encourages reflection on the principals on which religion rests and addresses themes such as knowledge and experience, evolution, positivism, mystical experience, divine immanence, beauty and morality.

Theism is one of the major types of metaphysics and cosmology is the general theory of the whole wide world. Must the world have an over-worldly source, or any source? Would "space" crumble unless God perpetually sustained it by his brooding omnipresence? Is all power, properly understood, divine power? These large questions, never out of date, are examined by Professor Laird in the light of contemporary philosophy. This seminal work, originally published in 1940 is a lucid and profound discussion in theological philosophy.

Investigating the question can theology, description of the divine reality, be made truly scientific, this book addresses logic and human knowledge alongside experimental religion. An important philosophic work by a prolific theologian also known for his later court case regarding conscientious objection, this book describes how it is possible to relate theological theory with religious experience of the divine the way that the sciences relate to human acquaintance with things and people in social experience.