Consisting of studies in Christian thought in relation to catastrophe, this book particularly looks at the ideas of Soren Kierkegaard and Karl Barth. When it was first published in 1940 this important investigation of existential reality presented the view that the climate of crisis and catastrophe is also the essential climate of real religion. It addressed questions of the time surrounding war and religion. Calling for a rebirth of religion, this personal account tries to understand the thinking of Kierkegaard and similar contemporaries and expose their importance in considering the...

Foundationalism is the view that philosophical propositions are of two kinds, those which need supporting evidence, and those which in themselves provide the evidence which renders them irrefutable. This book, originally published 1988, describes the battle between foundationalism, which places belief in God in the first category, and various other approaches to the problem of faith Reformed Epistemology, hermeneutics; and sociological analysis. In the concluding section of the book, an examination of concept formation in religious belief is used to reinterpret the gap between the...

If forced to state Feuerbach s philosophical genealogy, one would have to say that he was son of Hegel, father of Marx, and half-brother of Comte. In his own day he had many a celebratory and many a vilifier. His philosophy has received very little direct treatment in the English language. Feuerbach s contribution was in his writings on religion and philosophy, each of them a manifesto to humanity, telling us that the desires of men can be satisfied here below.

The object of this book, first published in 1941, is twofold. It is its intention to pay humble tribute to a little...

This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.

A classic in the area, originally published in 1901, this book is a survey of the past work in the field of philosophy of religion, a conspectus of literature and comparison of methods and theologies from the Reformation to the start of the twentieth century.

The Introduction part of the volume offers a classification system to explain the order of the detailed section of the book. Lesser-known theologians are covered as well as great thinkers, a deliberate choice on the part of the author. Within each chapter, types of theism are then broken down into sections on individual...

A thorough examination of many aspects of morality through the lens of Christianity, this book, originally published in 1939, is philosophical in its approach to assessing religion. It compares moral traditions of many world religions and describes their changes over time as well. Written accessibly, this is a fascinating outlay of moral theology.

This book is an attempt at a restatement of the traditional view of the relation of God to man. In opposition to humanism which proposes a religion of pure humanity, and to the theology of crisis which, so to speak, teaches a religion of pure Deity, it maintains a view of religion and theology which holds that the notions of humanity and Deity can not be separated without making them unintelligible.

This view makes religion not merely a matter of faith and emotion but of reason as well. The development of this thesis involves looking again at the relation of dogmatic to rational...

Theism is one of the major types of metaphysics and cosmology is the general theory of the whole wide world. Must the world have an over-worldly source, or any source? Would "space" crumble unless God perpetually sustained it by his brooding omnipresence? Is all power, properly understood, divine power? These large questions, never out of date, are examined by Professor Laird in the light of contemporary philosophy. This seminal work, originally published in 1940 is a lucid and profound discussion in theological philosophy.