Conflict plays a crucial role in social interactions, and representations of conflict are an important aspect of language. Stories and narratives involving everything from war to playground disputes generate, sustain, mediate, and represent conflict at all levels of social organization. Still, despite the vast amount of research on conflict and narrative in a number of disciplines, no one has yet examined how these play off of each other; in fact, most studies treat narrative merely as a source of information about conflict rather then as a part of conflict's process. The...

Conflict plays a crucial role in social interactions, and representations of conflict are an important aspect of language. Stories and narratives involving everything from war to playground disputes generate, sustain, mediate, and represent conflict at all levels of social organization. Still, despite the vast amount of research on conflict and narrative in a number of disciplines, no one has yet examined how these play off of each other; in fact, most studies treat narrative merely as a source of information about conflict rather then as a part of conflict's process. The...

Sound-symbolism occurs when words resemble the sounds associated with the phenomena they attempt to describe, rather than an arbitrary representation. For example the word raven is arbitrary in that it does not resemble a raven; cuckoo, however, is sound -symbolic in that it resembles the bird's call.

In Sounds Like Life, Janis Nuckolls studies the occurrence of sound-symbolic words in Pastaza Quechua (a dialect of Quechua), which is spoken in eastern Ecuador. The use of sound-symbolic words is much more prevalent in Pastaza Quechua than in any other language,...

Common among the world's languages is the phenomenon of classification, a partly or fully grammatical division of the noun lexicon into distinct classes that ultimately derives from the human need to classify and filter data on various levels while communicating. In this book, Senft describes and develops a grammar of classificatory particles in Kilivila, an Austronesian language of the Trobriand Islanders in Papua New Guinea. Drawing largely on his anthropological and linguistic fieldwork in the islands, and emphasizing the use of classifiers in a social context, Senft provides quantitative...

Meaning seems to shift from context to context; how do we know when someone says "grab a chair" that an ottoman or orange crate will do, but when someone says "let's buy a chair," they won't? In Plastic Glasses and Church Fathers, Kronenfeld offers a theory that explains both the usefulness of language's variability of reference and the mechanisms which enable us to understand each other in spite of the variability. Kronenfeld's theory, rooted in the tradition of ethnoscience (or cognitive anthropology), accomplishes three things. First, it distinguishes prototypic referents from...

Meaning seems to shift from context to context; how do we know when someone says "grab a chair" that an ottoman or orange crate will do, but when someone says "let's buy a chair," they won't? Somehow, in spite of this slipperiness, we usually understand each other in conversations, and have straightforward ways of querying each other when we sense a gap in understanding. We seem capable of using ordinary language to communicate with as much precision as we are willing to take the time and effort for--through attention to interactive feedback, and the use of paraphrastic modification,...

In this book, Chase Hensel examines how Yup'ik Eskimos and non-natives construct and maintain gender and ethnic identities through strategic talk about hunting, fishing, and processing. Although ethnicity is overtly constructed in terms of either/or categories, the discourse of Bethel residents suggests that their actual concern is less with whether one is native or non-native, than with how native one is in a given context. In the interweaving of subsistence practices and subsistence discourse, ethnicity is constantly recreated.

In this book, Chase Hensel examines how Yup'ik Eskimos and non-natives construct and maintain gender and ethnic identities through strategic talk about hunting, fishing, and processing. Although ethnicity is overtly constructed in terms of either/or categories, the discourse of Bethel residents suggests that their actual concern is less with whether one is native or non-native, than with how native one is in a given context. In the interweaving of subsistence practices and subsistence discourse, ethnicity is constantly recreated.

The Michif language -- spoken by descendants of French Canadian fur traders and Cree Indians in western Canada -- is considered an "impossible language" since it uses French for nouns and Cree for verbs, and comprises two different sets of grammatical rules. Bakker uses historical research and fieldwork data to present the first detailed analysis of this language and how it came into being.

The Michif language -- spoken by descendants of French Canadian fur traders and Cree Indians in western Canada -- is considered an "impossible language" since it uses French for nouns and Cree for verbs, and comprises two different sets of grammatical rules. Bakker uses historical research and fieldwork data to present the first detailed analysis of this language and how it came into being.