Meditation on Christ's humanity and a letter of instruction on a disciplined spiritual life for his sister, epitomize Aelred's gentle spirituality. His pastoral prayer reflects a man conscious that he is accountable to God for the souls of others.

The burgundian reformer abbot draws a picture of the perfect frontier bishop, and holds him up as a model for bishops everywhere. Conversion is used here not in the modern sense of transferring from one ecclesiastical body to another, but in the patristic and monastic sense of metanoia, turning one's entire being wholly to God.

In the twelfth and early thirteenth centuries, The Song of Songs was a favorite book of Cistercian monks. Bernard of Clairvaux, Gilbert of Hoyland, and John of Ford, as well as William of Saint Thierry, read it as a dialogue between Christ the Bridegroom and the human soul, the Bride. William of Saint Thierry began composing his commentary soon after entering the Cistercian abbey of Signy in 1135. Having left behind a busy life as a Benedictine abbot and author of theological treatises, he turned to writing meditations on Scripture as the means of listening to the voice of the Beloved.

A scholar turned monk, Isaac combined the increasingly technical vocabulary of the cathedral schools with the spiritual tradition of the monastery. Dialectic is here combined with meditative reflection.

Best known in the Middle Ages as a scriptural exegete, Bede here provides a running gloss on the Letters of James, Peter, John, and Jude. Why he chose these `lesser letters' for his first attempt at written exegesis no one knows; perhaps he did so because so few other scriptural commentators had glossed them. They are unique in that he inclined more to the literal interpretation of the text than he did in his more allegorical later commentaries. Preachers will find them useful; readers will find them illuminating.

From the eighth to the fifteenth centuries, Bede's authority as a scriptural exegete was second only to that of the Doctors of the Latin Church. Yet modern readers associate this remarkable scholar-monk only with his History of the English Church and Nation and ignore the works he saw as his chief accomplishment.

Amadeus became a monk of Clairvaux in 1125, just about the time its abbot, Bernard, began to be noticed by the Church at large. After twenty years in the cloister, Amadeus became bishop of the troubled diocese of Lausanne. Reform and renewal did not come easily. Amid political skullduggery, as well as the demands of pastoral and administrative duties, Bishop Amadeus managed to write–perhaps to preach–these eight homilies in praise of Mary. Formed as a monk under the charismatic influence of Saint Bernard, Amadeus retained a distinctive piety which finds eloquent expression in this series...