Theodor W. Adorno (1903-1969) was the leading philosopher of the first generation of the Frankfurt School and is best known for his contributions to aesthetics and social theory. In this highly original contribution to the literature on Adorno, J.M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. This book will be widely acknowledged as the standard work on Adorno's ethics and will interest professionals and students of philosophy, political theory, sociology, history of ideas, art history and music.

This is the first major study of Marx and the Young Hegelians in twenty years. The book offers a new interpretation of Marx's early development, the political dimension of Young Hegelianism, and that movement's relationship to political and intellectual currents in early nineteenth-century Germany. The book draws together an account of major figures such as Feuerbach and Marx, with discussions of lesser-known but significant figures, as well as such movements as French Saint-Simonianism and "Positive Philosophy." Wide-ranging in scope and synthetic in approach this is an important book for...

This book is a systematic reconstruction of Heidegger's account of time and temporality in Being and Time. The author locates Heidegger in a tradition of "temporal idealism" with its sources in Plotinus, Leibniz, and Kant. For Heidegger, time can only be explained in terms of "originary temporality," a concept integral to his ontology. Professor Blattner sets out not only the foundations of Heidegger's ontology, but also his phenomenology of the experience of time. Focusing on a neglected but central aspect of Being and Time this book will be of considerable interest to all students of...

Hegel is, arguably, the most difficult of all philosophers. Interpreters have usually approached him as though he were developing Kantian and Fichtean themes. This book is the first to demonstrate in a systematic way that it makes much more sense to view Hegel's idealism in relation to the metaphysical and epistemological tradition stemming from Aristotle. No serious student of Hegel can afford to ignore this major new interpretation. It will also be of interest in such fields as political science and the history of ideas.

Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. This book enables professional analytic philosophers and their students to understand the significance of Hegel's philosophy to contemporary theory of action. As such, it will contribute to the ever-increasing erosion of the barrier between the continental and analytic approaches to philosophy.

This study explores the theme of freedom in the philosophy of Hegel and Nietzsche. First, Will Dudley sets Hegel's Philosophy of Right within a larger systematic account and deploys the Logic to interpret it. He demonstrates that freedom involves not only the establishment of certain social and political institutions but also the practice of philosophy itself. Then, he reveals how Nietzsche's discussions of decadence, nobility and tragedy lead to an analysis of freedom that critiques heteronomous choice and Kantian autonomy, and ultimately issues a positive conception of liberation.

Unlike those who view Heidegger as an idealist, Taylor Carman asserts that Heidegger is best understood as a realist and offers a new interpretation of his major work, Being and Time. Among the book's distinctive features are an interpretation explicitly oriented within a Kantian framework (often taken for granted in readings of Heidegger) and an analysis of Dasein in relation to recent theories of intentionality; notably those of Dennett and Searle.

Jon Stewart's groundbreaking study is a major re-evaluation of the complex relationship between the philosophies of Kierkegaard and Hegel. Although the standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian (and viewed Hegel's philosophy with disdain), Jon Stewart demonstrates that Kierkegaard's criticism was not directed specifically to Hegel, but actually to some contemporary Danish Hegelians.

This major study of Kant provides a detailed examination of the development and function of the doctrine of transcendental illusion in his theoretical philosophy. The author argues that we cannot understand Kant unless we take seriously his claim that the mind inevitably acts in accordance with ideas and principles that are "illusory." Taking this claim seriously, we can make much better sense of Kant's arguments and reach a deeper understanding of the role he allots human reason in science.

Franz Brentano developed an original theory of intrinsic value which he attempted to base on his philosophical psychology. Roderick Chisholm presents here a critical exposition of this theory and its place in Brentano's general philosophical system. He gives a detailed account of Brentano's ontology, showing how Brentano tried to secure objectivity for ethics not through a theory of practical reason, but through his theory of the intentional objects of emotions and desires. Professor Chisholm goes on to develop certain suggestions about intrinsic value made by Brentano and his students, and...