-This affordable, engaging and important translation of Teresa de Cartagena's works significantly expands and enriches the current canon of medieval women writers.- ANNE CLARK BARTLETT, DePAUL UNIVERSITY Teresa de Cartagena was born in Burgos in about 1415-20, into a powerful family of Jewish origin. All we know of Teresa comes from her work: she was deaf and not physically strong, she was a nun, and - perhaps the source of her resilience -she was well-educated, above all in religion and moral philosophy. Deaf from early womanhood, her consolatory treatise Grove of the Infirm is a reflection...

Despite the strange and distant nature of her life and subject-matter, the works of Julian of Norwich remain immediate and compelling. Her Revelations are recorded in two versions: the short text, or -first edition-, written near the time; and the better-known second version, which is both longer and more complex, completed some twenty years later. The short text, offering personal details edited out in her -second edition-, but which allow a better sense of Julian as a person, is presented here in translation. It includes also those chapters from the long text that describe Julian's doctrine...

Helene Kottanner was servant and confidante of the widowed Queen Elizabeth of Hungary (1409-1442). This is her first-person account of the part she played in the theft of the holy crown of St Stephen from the treasury of the royal stronghold Visegrad on 20 February, 1440, when the crown was smuggled out of the stronghold hidden in a pillow. It was immediately rushed on a sled to the queen, who within hours of its arrival at her castle in Komorn was delivered of a baby boy, Ladislaus Posthumous (1440-1457), who was crowned king of Hungary three months later. Helene Kottanner's account is...

Hrotsvit of Gandersheim (c.935 - c.975), almost certainly of noble Saxon parentage, was a canoness of the Saxon imperial abbey of Gandersheim, living and working there during its time of greatest material prosperity and cultural and intellectual pre-eminence. Her importance cannot be overestimated: she is the first poet of Saxony; the first known dramatist of Christianity (indeed the first known woman dramatist of any time); and a woman displaying erudition and wit in an essentially patriarchal age, a female author in a literary field dominated by men who insisted on re-evaluating and...

Angela of Foligno is considered by many as the greatest mystical voice among Italian medieval women. She devoted herself to a relentless pursuit of God when as a middle-aged woman she lost her mother, husband and children; illiterate herself, she dictated her experiences to her confessor, who transcribed her words into Latin as the Memorial. In a direct and vigorous style, it tells of her suffering, visions, joy, identification with Christ, and finally her mystical union with God. However, her book has always been viewed with suspicion, indeed even bordering on heresy; her spirituality goes...

This early example of a spiritual diary incorporating the visions of a female mystic offers a glimpse of religious women's daily life and spiritual practices. Agnes Blannbekin was from an Austrian farming family, but as a Beguine lived an urban life: Ulrike Weithaus refers to her experiences as 'street mysticism'. Blannbekin's spiritual life revolved around the liturgical cycles of the church year, but also embraced the opportunities and vagaries of city life. Her visions comment on memorable events such as a popular bishop's visit to town during which people were trampled to death; the...

The Book of Margery Kempe, the earliest surviving autobiography in English (dated 1436-8), is a unique account of the extraordinary life, travels and revelations of a fifteenth-century Norfolk housewife and mother, pilgrim, prophet and visionary; it is one of the most compelling and significant English texts of the middle ages. This volume presents the original text in accessible form for modern readers, with on-page glossing and a glossary of common words. It is accompanied by on-page annotation of and commentary on the Book, bringing together scholarship on Kempe and setting her life in the...

The book of hours is said to have been the most popular book owned by the laity in the later middle ages. Women were often patrons or owners of such books, which were usually illustrated: indeed, the earliest surviving exemplar made in England was designed and illustrated by William de Brailes in Oxford in the mid-thirteenth century, for an unknown young lady whom he portrayed in the book several times. This volume brings together a selection of texts taken from books of hours known to have been owned by women. While some will be familiar from bibles or prayer-books, others have to be sought...

A wholly feminine voice within Catholicism-they express the inexpressible better than any amount of rational thinking about God.' THE TIMESThe three women who are the subject of this fascinating study lefta rich legacy of medieval spirituality. Frances Beer explores their writings and draws on available historical evidence to bring the experience of all three women closer to a 20th-century audience. She sees Hildegard's perception of her Creator as informed by the heroic ideal, while Mechthild's erotic experience seems to show the influence of the minnesingers. Julian's experience of tender...

This book offers a comprehensive account of the literary and theological background to English devotional poetry of the seventeenth century, concentrating on four major poets, Donne, Herbert, Vaughan and Crashaw. It challenges both Protestant poetics and postmodernism, the prevailing critical approaches to Renaissance literature: by reading the poetry in the light of continental Catholic devotional literature and theology, the author demonstrates that religious poetry in seventeenth-century England was not rigidly or exclusively Protestant in its doctrinal and liturgical orientation. He...