This collection of essays and articles from Mark Nash, one of the former editors of Screen magazine, explores the classical period of Screen theory and film culture, as well as that of contemporary art.

This study suggests that it was the representation of anxiety, rather than trauma and memory, that emerged most forcefully in mid-century wartime culture. Thinking about anxiety, Lyndsey Stonebridge argues, was a way of imagining how it might be possible to stay within a history that frequently undermined a sense of self and agency.

An exploration of the way English literature has interacted with architectural edifices and the development of landscape as a national style from the Middle Ages to the 19th Century. Analyzing texts in relation to cultural artefacts, each chapter demonstrates the self-conscious production of English consciousness as its most enduring history.

How do we picture ourselves dying? A 'death with dignity', the darkened room, and a few murmured farewells? Or in the lights' flashing, siren wailing, chest-pumping maelstrom of the back of an ambulance hurtling towards an ER? Over the last decade, the two most robust vehicles of popular culture: film and television, have opted for the latter scenario. This book examines the hi-tech death of the twenty-first century as enacted in our hospitals and as portrayed on our TV screens.

Indispensable for students of film studies, in this book Reena Dube explores Satyajit Ray's films, and The Chess Players in particular, in the context of discourses of labour in colonial and postcolonial conditions. Starting from Daniel Defoe and moving through history, short story and film to the present, Dube widens her analysis with comparisons in which Indian films are situated alongside Hollywood and other films, and interweaves historical and cultural debates within film theory. Her book treats film as part of the larger cultural production of India and provides a historical sense of...

We celebrate Jane Austen as the mother of the English realist novel, but have you ever wondered why she insists on giving her mature heroines the 'perfect happiness' that can only be realized in the romance? Romancing Jane Austen asks the reader to consider Austen's happy endings as a 'prophetic' rather than merely 'illusory' answer to the contradiction that feminine subjectivity represents for history. A happy ending for the feminine subject? But that would be against all the empirical odds...

Teresa De Lauretis makes a bold and orginal argument for the renewed relevance of the Freudian theory of drives, through close readings of texts ranging from cinema and literature to psychoanalysis and cultural theory.

Ten leading commentators explore the interfaces between art and aesthetics in dialogue with a philosophical text (Theodor Adorno's draft introduction to Aesthetic Theory ), a piece of literary writing (Franz Kafka's A Report to an Academy ), and a major contemporary painting (Gerhard Richter's Betty, 1988).

Beginning with a widespread definition of Decadence as when individual parts flourish at the expense of the whole, Regenia Gagnier - a leading cultural historian of late nineteenth-century Britain - shows the full range of meanings of individualism at the height of its promise.

After World War II, writers and literary critics - black and white - engaged in heated debates centred on the literary and imaginative problem of representing African-Americans in American literature. As the Cold War unfolded, many of these debates began to appear in journals, conferences and other events, including those directly sponsored by the Congress for Cultural Freedom and other organisations funded by U.S. and British intelligence agencies. Ralph Ellison, who would eventually join the American Congress for Cultural Freedom, was one of the most famous and frequently published critics...