Since its liberation in 1994, South Africa has been an object of world attention, as an example of how to end conflict without bloodshed and how to create a constitutional regime based on universal human rights - as well as an example of how these dreams can falter when faced with the realities of "freedom" in the neo-liberal world order. Focusing on aesthetic figuration - novels, performance, photography, visual art installations - of diverse home spaces, modes of domestic life, and family histories, Bystrom argues that writers and artists depicting the first fifteen years of democracy as...
Since its liberation in 1994, South Africa has been an object of world attention, as an example of how to end conflict without bloodshed and how to cr...
In this book, Oyewumi extends her path-breaking thesis that in Yoruba society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of Ifa, motherhood, marriage, family and naming practices. Oyewumi insists that contemporary assertions of male dominance must be understood, in part, as the work of local intellectuals who took marching orders from Euro/American mentors and colleagues. In...
In this book, Oyewumi extends her path-breaking thesis that in Yoruba society, construction of gender is a colonial development since the culture exhi...
This book makes the case for an urgent praxis of critical spatial literacy for African women. It provides a critical analysis of how Asante women negotiate and understand the politics of contemporary space in Accra and beyond and the effect it has on their lives, demonstrating how they critically 'read that world.'
This book makes the case for an urgent praxis of critical spatial literacy for African women. It provides a critical analysis of how Asante women nego...
There is significant religious and linguistic evidence that Yoruba society was not gendered in its original form. In this follow-up to The Invention of Women: Making an African Sense of Western Gender Discourses, Oy?wumi explores the intersections of gender, history, knowledge-making, and the role of intellectuals in the process.
There is significant religious and linguistic evidence that Yoruba society was not gendered in its original form. In this follow-up to The Inventi...
Informal folk narrative genres such as gossip, advice, rumor, and urban legends provide a unique window into popular formations of AIDS and gender conflict in Africa. The first book on the subject to draw primarily on such narratives, this book shows how they provide rich insights into the struggles of people living in an era of social upheaval.
Informal folk narrative genres such as gossip, advice, rumor, and urban legends provide a unique window into popular formations of AIDS and gender con...
