In this book, Oyewumi extends her path-breaking thesis that in Yoruba society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of Ifa, motherhood, marriage, family and naming practices. Oyewumi insists that contemporary assertions of male dominance must be understood, in part, as the work of local intellectuals who took marching orders from Euro/American mentors and colleagues. In...
In this book, Oyewumi extends her path-breaking thesis that in Yoruba society, construction of gender is a colonial development since the culture exhi...
There is significant religious and linguistic evidence that Yoruba society was not gendered in its original form. In this follow-up to The Invention of Women: Making an African Sense of Western Gender Discourses, Oy?wumi explores the intersections of gender, history, knowledge-making, and the role of intellectuals in the process.
There is significant religious and linguistic evidence that Yoruba society was not gendered in its original form. In this follow-up to The Inventi...
