Since the terrorist attacks of September 11, 2001, Western nations have increasingly recognized religion as a consideration in domestic and foreign policy. In this empirical comparison of the securitization of Islam in Britain, France, and the United States, Robert M. Bosco argues that religion is a category of phenomena defined by the discourses and politics of both religious and state elites.
Despite significant theoretical distinctions between securitization on the domestic and the international levels, he finds that the outcome of addressing religion within the context of security...

?Though Britain's descent from global imperial power began in World War II and continued over the subsequent decades with decolonization, military withdrawal, and integration into the European Union, its foreign policy has remained that of a Great Power. David M. McCourt maintains that the lack of a fundamental reorientation of Britain's foreign policy cannot be explained only by material or economic factors, or even by an essential British international "identity." Rather, he argues, the persistence of Britain's place in world affairs can best be explained by the prominent...

Differences between human beings have long been used to justify a range of degrading, exclusionary, and murderous practices that strip people of their humanity and dignity. While considerable scholarship has been devoted to such dehumanization, Matthew S. Weinert asks how we might conceive its reverse--humanization, or what it means to "make human."

Weinert proposes an account of making human centered on five mechanisms: reflection, recognition, resistance, replication of dominant mores, and responsibility. Examining cases such as the UN Security Council's engagements with crises and the...

Since the terrorist attacks of September 11, 2001, Western nations have increasingly recognized religion as a consideration in domestic and foreign policy. In this empirical comparison of the securitization of Islam in Britain, France, and the United States, Robert M. Bosco argues that religion is a category of phenomena defined by the discourses and politics of both religious and state elites.
Despite significant theoretical distinctions between securitization on the domestic and the international levels, he finds that the outcome of addressing religion within the context of security...

"Peacebuilding" serves as a catch-all term to describe efforts by an array of international organizations, nongovernmental organizations, and agencies of foreign states to restore or construct a peaceful society in the wake--or even in the midst--of conflict. Despite this variety, practitioners consider themselves members of a global profession. In The Distinction of Peace, Catherine Goetze investigates the genesis of peacebuilding as a professional field of expertise since the 1960s, its increasing influence, and the ways it reflects global power structures.

Goetze describes how...

Experts dominate all facets of global governance, from accounting practices and antitrust regulations to human rights law and environmental conservation. In this study, Ole Jacob Sending encourages a critical interrogation of the role and power of experts by unveiling the politics of the ongoing competition for authority in global governance.
Drawing on insights from sociology, political science, and institutional theory, Sending challenges theories centered on particular actors authority, whether it is the authority of so-called epistemic communities, the moral authority of advocacy...

"Peacebuilding" serves as a catch-all term to describe efforts by an array of international organizations, nongovernmental organizations, and agencies of foreign states to restore or construct a peaceful society in the wake--or even in the midst--of conflict. Despite this variety, practitioners consider themselves members of a global profession. In The Distinction of Peace, Catherine Goetze investigates the genesis of peacebuilding as a professional field of expertise since the 1960s, its increasing influence, and the ways it reflects global power structures.

Goetze describes how...

Explores emotions as motivators of collective action - a theory that treats humans as ""symbol-using animals"" to understand the patterns of leadership in global affairs-to account for the way in which anger produced similar rhetorics in three ideologically diverse voices surrounding 9/11: Osama bin Laden, President George W. Bush, and Susan Sontag.