Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and everyday life. He therefore composed Paraphrases in which the words of Holy Scripture provided the core of a text, vastly expanded to embrace the reforming philosophy of Christ.' The Paraphrases were successful beyond all expectations, and were quickly translated into French, English, and other languages. The Paraphrase on Acts is the fifth volume of Paraphrases to be published in the New Testament Scholarship series in the Collected Works of Erasmus.

The highly dramatic narrative of Acts...

The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his...

At the beginning of this volume, Erasmus leaves Louvain to live in Basel. Weary from the many controversies reflected in the letters of the previous volumes, he is also anxious to see the annotations to his third edition of the New Testament through Johann Froben's press. Above all he fears that pressure from the imperial court in the Netherlands will force him to take a public stand against Luther.

Erasmus completes a large number of works in the span of this volume, including the Paraphrases on Matthew and John, two new expanded editions of the Colloquies, an...

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and the life of individuals in the turbulent world of the sixteenth century. He therefore composed paraphrases in which the words of Holy Scripture provided the core of a text vastly expanded to embrace the reforming 'philosophy of Christ.' The Paraphrases were successful beyond expectation and were quickly translated into French, German, English and other languages.

Volume 49 of the Collected Works of Erasmus series.

Volumes 71-84 of the CWE contain Erasmus' controversies with a large number of critics on a host of issues, most of the main ones theological. Erasmus' Latin translation of the New Testament, a revised version of the Vulgate bible with copious annotations, which was published by Froben in 1516, initiated the arguments, attacks, and vilifications that plagued him for the last twenty years of his life.

This volume, the first of the Controversies volumes to be published, centres on Erasmus' disputes with the conservative Catholic critics at the University of Louvain. Some of the...

Between 1515 and 1533 Erasmus wrote commentaries on eleven psalms, his only treatment of texts from the Old Testament. His principal aim was, as in his Paraphrases, to contribute, through the exposition of the Bible, to the renewal of preaching and devotional literature. This second of three volumes of the Expositions of the Psalms in the Collected Works of Erasmus, continues the chronological sequence of composition, containing commentaries on psalms 85, 22, 28 (the De bello Turcico), and 33.

Erasmus wrote these expositions between August 1528 and February...

Erasmus yearned to make the Bible an effective instrument of reform in society, church, and everyday life, and to this end he composed the Paraphrases, in which the words of Holy Scripture provide the core of a text, vastly expanded to embrace the reforming 'philosophy of Christ.' The Paraphrases were successful beyond all expectations, and were quickly translated into French, English, and other languages. Paraphrase on Luke is the second of two Luke volumes (Volume 47 forthcoming) and the sixth to be published in the New Testament Scholarship series in the Collected Works of...

The five pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in this series, they represent an Erasmus that, despite the recent growth of interest in him, has remained largely unfamiliar - the Erasmus of the works 'pertaining to pietas.'

As Professor O'Malley's introduction makes clear, Erasmian pietas assumes an intrinsic relationship among spirituality, theology, and ministry, and the five works in volume 70 characteristically develop the...

Volumes 71-84 of the Collected Works of Erasmus contain Erasmus' arguments with his numerous critics - English, French, German, Spanish, and Italian, both Catholic and Protestant, - on a range of theological, educational, literary, classical, social, and philological topics. Volume 83 includes four treatises: Apology against Jacques Lef?vre d'Etaples; An Appendix on the Writings of Josse Clichtove; Refutation of the Accusations of Josse Clichtove against the Suasoria of Desiderius Erasmus of Rotterdam in Praise of Marriage; and The Reply of Erasmus to the Disputation of a Certain...

Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are contained in volumes 71-84 of the Collected Works of Erasmus. Volume 76 includes two of his most important disputes with Luther, A Discussion of Free Will and the first part of Hyperaspistes (usually translated as 'protector' or 'shield-bearer'). Erasmus writes in response to Luther's The Enslaved Will and rebukes Luther for his arrogance and for his insulting charge that Erasmus is an atheist. In these works, Erasmus sets out in detail his views...