This book discusses the ethics of belief that Locke developed in the last book of his Essay: how we ought to govern our opinions, especially on matters of religion and morality. Wolterstorff shows that this concern was instigated by the collapse of a once-unified moral and religious tradition in Europe into warring factions. After presenting Hume's powerful attack on Locke's recommended practice, Wolterstorff argues for Locke's originality and emphasizes his contribution to the "modernity" of post-sixteenth-century philosophy.

Ludwig Feuerbach is best known as the author of a sensational criticism of Christianity in the mid-nineteenth century. Although some scholars regard this criticism of Christianity as important in its own right, most view it as pertinent because of its anticipation of the views of Nietzsche, Marx, and Freud. Harvey's book argues that this is an inadequate interpretation of Feuerbach's significance. By exploring works of Feuerbach that have been virtually ignored, he convincingly demonstrates their contemporary relevance.

This important new title by Richard J. Bernstein presents a detailed examination of Freud's last book, Moses and Monotheism. Bernstein argues convincingly that this frequently vilified and dismissed book is one of Freud's most important works. It is in Moses and Monotheism that Freud answers the question that obsessed him: what is the essence of the Jewish people? Bernstein goes on to show how Freud developed a new interpretation of the concept of a religious tradition--an interpretation that is applicable to both Judaism and Christianity.

This major study of Kierkegaard and love explores Kierkegaard's description of love's treachery, difficulty, and hope. It reads his Works of Love as a text that both deciphers and complicates the central books in his pseudonymous canon: Fear and Trembling, Repetition, Either/Or and Stages on Life's Way. Amy Laura Hall argues that a spiritual void brings each text into being, and her interpretation is as much about faith as about love. Her scholarly and lyrical style makes this study a poetic contribution to ethics and the philosophy of religion.

This book explores Hume's concern with the destructiveness of religious factions and his efforts to develop, in his moral philosophy, a solution to factional conflict. Sympathy and the related capacity to enter into foreign points of view are crucial to the neutralization of religious zeal and the naturalization of ethics. Jennifer Herdt suggests that Hume's preoccupation with religious faction is the key which reveals the unity of his varied philosophical, aesthetic, political, and historical works.

Few concepts are more central to ethics than love, but none is more subject to varying interpretation. This book explores several theological, philosophical, and literary accounts of love, focusing on how it relates to matters such as freedom and duty. Timothy Jackson also examines two concepts that are fundamental to Biblical ethical discourse--abomination and liberation--and relates these extremes to love, freedom and duty. Throughout this book he defends the moral priority of a distinctive type of love ("agape"), and argues for a realistic ethic of love.

This important new title by Richard J. Bernstein presents a detailed examination of Freud's last book, Moses and Monotheism. Bernstein argues convincingly that this frequently vilified and dismissed book is one of Freud's most important works. It is in Moses and Monotheism that Freud answers the question that obsessed him: what is the essence of the Jewish people? Bernstein goes on to show how Freud developed a new interpretation of the concept of a religious tradition--an interpretation that is applicable to both Judaism and Christianity.