This ambitious work links William Langland's great poem Piers Plowman to wider medieval enquiries into the nature of intellectual and spiritual desire. Nicolette Zeeman traces the history of psychology and its iconography in medieval devotional and theological literature, stretching back to St Augustine and Gregory the Great, and shows how an understanding of these traditions opens up a fresh reading of Piers Plowman. She challenges the consensus according to which the poem narrates an essentially positive 'education' of the will, and reveals instead a narrative of desire emerging from...
This ambitious work links William Langland's great poem Piers Plowman to wider medieval enquiries into the nature of intellectual and spiritual desire...
Shedding new light on the representations of masculinity and same-sex desire in medieval literature, William Burgwinkle offers a historical survey of attitudes towards same-sex love during the Middle Ages. His studies of a wide range of texts reveal that medieval attitudes towards sexual preferences were much broader than usually conceded. Although most texts of the period denounced sodomy, Burgwinkle reveals how some also endorsed it, however inadvertently.
Shedding new light on the representations of masculinity and same-sex desire in medieval literature, William Burgwinkle offers a historical survey of ...
The late medieval Church obliged all Christians to rebuke the sins of others, especially those who had power to discipline in Church and State: priests, confessors, bishops, judges, the Pope. This practice, in which the injured party had to confront the wrong-doer directly and privately, was known as fraternal correction. Edwin Craun examines how pastoral writing instructed Christians to make this corrective process effective by avoiding slander, insult, and hypocrisy. He explores how John Wyclif and his followers expanded this established practice to authorize their own polemics against...
The late medieval Church obliged all Christians to rebuke the sins of others, especially those who had power to discipline in Church and State: priest...
Medieval discourses of masculinity and male sexuality were closely linked to the idea and representation of work as a male responsibility. Isabel Davis identifies a discourse of masculine selfhood which is preoccupied with the ethics of labour and domestic living. She analyses how five major London writers of the late fourteenth and early fifteenth centuries constructed the male self: William Langland, Thomas Usk, John Gower, Geoffrey Chaucer and Thomas Hoccleve. These literary texts, while they have often been considered for what they say about the feminine role and identity, have rarely...
Medieval discourses of masculinity and male sexuality were closely linked to the idea and representation of work as a male responsibility. Isabel Davi...
This interdisciplinary study explores images of Jews and Judaism in late medieval English literature and culture. Using four main categories - history, miracle, cult and Passion - Anthony Bale demonstrates how varied and changing ideas of Judaism coexisted within well-known anti-semitic literary and visual models, depending on context, authorship and audience. He examines the ways in which English writers, artists and readers used and abused the Jewish image in the period following the Jews' expulsion from England in 1290. The texts are analysed in their manuscript and print contexts in order...
This interdisciplinary study explores images of Jews and Judaism in late medieval English literature and culture. Using four main categories - history...
Ranging across a variety of academic disciplines, including art history, cartography, and Anglo-Saxon and Arabic studies, this volume highlights the connections between medieval and postcolonial studies through the exploration of a common theme: translation in its broadest sense as a mechanism of, and metaphor for, cultures in contact, confrontation and competition. The essays form a set of case studies of translation as the transfer of language, culture, and power.
Ranging across a variety of academic disciplines, including art history, cartography, and Anglo-Saxon and Arabic studies, this volume highlights the c...
Throughout the Middle Ages, the number of female readers was far greater than is commonly assumed. D. H. Green shows that, after clerics and monks, religious women were the main bearers of written culture and its expansion. Moreover, laywomen played a vital part in the process whereby the expansion of literacy brought reading from religious institutions into homes, and increasingly from Latin into vernacular languages. This study assesses the various ways in which reading was practised between c.700 and 1500 and how these differed from what we mean by reading today. Focusing on Germany,...
Throughout the Middle Ages, the number of female readers was far greater than is commonly assumed. D. H. Green shows that, after clerics and monks, re...
Translation and commentary are often associated with institutions and patronage; but in Italy around the time of Dante, widespread vernacular translation was mostly on the spontaneous initiative of individuals. While Dante is usually the starting point for histories of vernacular translation in Europe, this book demonstrates that The Divine Comedy places itself in opposition to a vast vernacular literature already in circulation among its readers. Alison Cornish explores the anxiety of vernacularization as expressed by translators and contemporary authors, the prevalence of translation in...
Translation and commentary are often associated with institutions and patronage; but in Italy around the time of Dante, widespread vernacular translat...