In Paul and The Restoration of Humanity in Light of Ancient Jewish Traditions, Aaron Sherwood questions the assumption of universalism in Pauline thought, and finds instead that relevant Pauline traditions depict a partly restricted and particularly Israelite restoration of humanity. This important Jewish component of Paul's thought remains largely unrecognized, but Pauline and other ancient Jewish traditions consistently present Israel and non-Israelites' uniting in their worship of Yhwh as the restoration of both Israel and humanity. Aaron Sherwood demonstrates in Pauline traditions...
In Paul and The Restoration of Humanity in Light of Ancient Jewish Traditions, Aaron Sherwood questions the assumption of universalism in Pauli...
Reconstructing Jewish socio-political leadership of the late Second Temple and Talmudic periods, this book suggests that the period between two great revolts is the best period to study leadership dynamics. Prior to the emergence of the rabbinic leadership, biblically modelled leadership was still a realistic option, often co-existing with non-biblical polity. It also attempts to reconstruct the Jewish socio-political leadership of this period by examining how consistently the ideas of leadership that were available before 70 C.E. were followed after 70 C.E.
Reconstructing Jewish socio-political leadership of the late Second Temple and Talmudic periods, this book suggests that the period between two great ...
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within their surroundings from the first to the fifth centuries. He shows that since the time of Paul the apostle, the cities Colossae, Hierapolis and Laodicea allowed Christians to expand and develop in their own way. Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between...
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within...
Over the past 45 years Professor Pieter W. van der Horst contributed extensively to the study of ancient Judaism and early Christianity. The 24 papers in this volume, written since his early retirement in 2006, cover a wide range of topics, all of them concerning the religious world of Judaism and Christianity in the Hellenistic, Roman, and early Byzantine era. They reflect his research interests in Jewish epigraphy, Jewish interpretation of the Bible, Jewish prayer culture, the diaspora in Asia Minor, exegetical problems in the writings of Philo and Josephus, Samaritan history, texts from...
Over the past 45 years Professor Pieter W. van der Horst contributed extensively to the study of ancient Judaism and early Christianity. The 24 papers...
A collection of twenty-one essays clustered around the theme of apocalyptic--revelations of hitherto undisclosed divine mysteries to human seers, either directly or through the mediation of an interpreting angel. Preliminary essays on the Book of Job, Messianism, and apocalyptic ethics are followed by five studies centred upon Jewish apocalypses composed around the turn of the era, two anonymous, three pseudonymous, and four essays on New Testament writers, two on Paul, one on Mark, and one on John. A reflection upon an early Islamic convert from Judaism, emphasizing the 'Abrahamic-lexicon'...
A collection of twenty-one essays clustered around the theme of apocalyptic--revelations of hitherto undisclosed divine mysteries to human seers, eith...
In Josephus, the Emperors, and the City of Rome William den Hollander places under the microscope the Judaean historian's own account of the latter part of his life, following his first encounters with the Romans. Episodes of Josephus' life, such as his embassy to Rome prior to the outbreak of the 1st Judaean Revolt, his prophetic pronouncement of Vespasian's imminent rise to the imperial throne, and his time in the Roman prisoner-of-war camp, are subjected to rigorous analysis and evaluated against the broader ancient evidence by the application of a vivid historical imagination. Den...
In Josephus, the Emperors, and the City of Rome William den Hollander places under the microscope the Judaean historian's own account of the la...
In this book various authors explore how rabbinic traditions that were formulated in the Land of Israel migrated to Jewish study houses in Babylonia. The authors demonstrate how the new location and the unique literary character of the Babylonian Talmud combine to create new and surprising texts out of the old ones. Some authors concentrate on inner rabbinic social structures that influence the changes the traditions underwent. Others show the influence of the host culture on the metamorphosis of the traditions. The result is a complex study of cultural processes, as shaped by a unique...
In this book various authors explore how rabbinic traditions that were formulated in the Land of Israel migrated to Jewish study houses in Babylonia. ...
In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature, Andre Villeneuve examines the ancient Jewish concept of the covenant between God and Israel, portrayed as a marriage dynamically moving through salvation history. This nuptial covenant was established in Eden but damaged by sin; it was restored at the Sinai theophany, perpetuated in the Temple liturgy, and expected to reach its final consummation at the end of days. The authors of the New Testament adopted the same key moments of salvation history to describe the spousal relationship between...
In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature, Andre Villeneuve examines the ancient Jewish concept...
Scholars of Hebrews have repeatedly echoed the almost proverbial saying that the book appears to its reader as a "Melchizedekian being without genealogy." For such scholars the aphorism identified prominent traits of Hebrews, its enigma, its otherness, its marginality. Although Franz Overbeck might unintentionally have stimulated such correlations, they do not represent what his dictum originally meant. Writing during the high noon of historicism in 1880, Overbeck lamented a lack of historical context, one that he had deduced on the basis of flawed presuppositions of the ideological...
Scholars of Hebrews have repeatedly echoed the almost proverbial saying that the book appears to its reader as a "Melchizedekian being without genealo...