Wyniki wyszukiwania:

Having established in the ontopoiesis/phenomenology of life the creative function of the human being as the fulcrum of our beingness-in-becoming, let us now turn to investigate the creative logos.

In this collection, the momentum of a gathering "creative brainstorm" leads to the vertiginous imaginative transformability of the creative logos as it ciphers through the aesthetic sense, the elements of experience sensing, feeling, emotions, forming in works of art, thus lifting human experience into spirit and culture.

Papers by:
Ellen J. Burns, Mao Chen, J.C....

Krakow was the setting of the August 2008 conference on Phenomenology and Existentialism from which the papers in this and two succeeding volumes were drawn. Phenomenology and Existentialism had strikingly different inspirations and yet the two waves of thought became closely linked as both movements flourished in the mid-twentieth century. Time has given us greater perspective on that interaction. Piotr Mroz s study in this first volume -- "What Does It Mean To Be an Existentialist Today?" -- shows the distance we have traveled. It was thought that a conference devoted to these movements...

Krakow was the setting of the August 2008 conference on Phenomenology and Existentialism from which the papers in this and two succeeding volumes were drawn. Phenomenology and Existentialism had strikingly different inspirations and yet the two waves of thought became closely linked as both movements flourished in the mid-twentieth century. Time has given us greater perspective on that interaction. Piotr Mroz s study in this first volume -- "What Does It Mean To Be an Existentialist Today?" -- shows the distance we have traveled. It was thought that a conference devoted to these movements...

What is truth? This fascinating spectrum of studies into the various rationalities of our human dealings with life - psychological, aesthetic, economic, spiritual - reveals their joints and calls for a new approach to truth. Putting both classical and contemporary conceptions aside, we find the primogenital ground of truth in the networks of correspondences, adequations, relevancies, and rationales at work in life's becoming.

Does this plurivocal differentiation mean that the status of truth is relative? On the contrary, submits Anna-Teresa Tymieniecka, given the universal...