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Situated at the crossroads of nature and culture, physics and consciousness, cosmos and life, history intimately conjoined with time continues to puzzle the philosopher as well as the scientist. Does brute nature unfold a history? Does human history have a telos? Does human existence have a purpose?

Phenomenology of life projects a new interrogative system for reexamining these questions.

We are invited to follow the logos of life as it spins in innumerable ways the interplay of natural factors, human passions, social forces, science and experience through interruptions and...

The great flourishing in the Twentieth Century of the amalgamated movement of Phenomenology and Existentialism, having reached its unfolding and reverberation as we have shown in our two preceding books and continue in this one seems to have spanned the entire gamut of their marvels.

Although the philosophical field is being still corroborated by phenomenologico-existential insights, phenomenology remains itself enigmatic. The question of its foundations, as the source of sense remaining unsolved by Husserl (herein Verducci s study of Husserl and Fink, infra-page).

And yet, the...

While the vital logos of beingness recollects for its constitutive use fragments from memory s magazine, ensuring constructive continuity in accordance with its genetic patterns, the creative logos of the human mind also is indebted to the work of memory in creative imagination for the essential role it plays in the selective transformation, invention, projection that informs the felt and intelligible logos of human selfhood, personality, meaning, fullness, destiny... the world of life.

As fragmentary and seemingly disjointed as it is in relation to concrete subjective experience,...

Transcendental phenomenology presumed to have overcome the classic mind-body dichotomy in terms of consciousness, yet, according to progress in scientific studies, the biological functions of the brain seem to appropriate significant functions attributed traditionally to consciousness. Should we indeed dissolve the specificity of human consciousness by explaining human experience in its multiple sense-giving modalities through the physiological functions of the brain? The present collection of studies addresses this crucial question challenging such "naturalizing" reductionism from...