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John Wyclif (d. 1384) has too frequently been described as "Morning Star of the Reformation" and only recently begun to be studied as a fourteenth-century English philosopher and theologian. This work draws on recent scholarship situating Wyclif in his fourteenth-century milieu to present a survey of his thought and writings as a coherent theological position arising from Oxford's "Golden Age" of theology.

Lahey argues that many of Wyclif's best known critiques of the fourteenth-century Church arise from his philosophical commitment to an Augustinian realism evocative of the thought of...

John Wyclif (d.1384) has too frequently been described as "Morning Star of the Reformation" and only recently begun to be studied as a fourteenth-century English philosopher and theologian. This work draws on recent scholarship situating Wyclif in his fourteenth-century milieu to present a survey of his thought and writings as a coherent theological position arising from Oxford's "Golden Age" of theology.

Lahey argues that many of Wyclif's best known critiques of the fourteenth-century Church arise from his philosophical commitment to an Augustinian realism evocative of the thought of...

John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement--persecuted widely for its attempts to reform the church through empowerment of the laity. This study argues that John Wyclif's political agenda was based on a coherent philosophical vision ultimately consistent with his earlier reformative ideas. Several of Wyclif's formal, Latin works proposed that the king should take control of all church property and power in the kingdom, a vision close to what Henry VIII was to realize 150 years later.

John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement--persecuted widely for its attempts to reform the church through empowerment of the laity. This study argues that John Wyclif's political agenda was based on a coherent philosophical vision ultimately consistent with his earlier reformative ideas. Several of Wyclif's formal, Latin works proposed that the king should take control of all church property and power in the kingdom, a vision close to what Henry VIII was to realize 150 years later.