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In 1947 a group of Yoruba-speaking fishermen who had been persecuted because of their religious beliefs founded their own community in order to worship in peace. Although located in an impoverished part of Nigeria, within a few years the village enjoyed remarkable economic success. This was partly because the fishermen held all goods in common, pooled the profits in the community treasury, and attempted to reduce the importance of the family and marriage. After about a generation the utopia began to fall apart. The early religious zeal faded, private enterprise replaced communalism, and...

In 1947 a group of Yoruba-speaking fishermen who had been persecuted because of their religious beliefs founded their own community in order to worship in peace. Although located in an impoverished part of Nigeria, within a few years the village enjoyed remarkable economic success. This was partly because the fishermen held all goods in common, pooled the profits in the community treasury, and attempted to reduce the importance of the family and marriage. After about a generation the utopia began to fall apart. The early religious zeal faded, private enterprise replaced communalism, and...

What was life like in the 1950s in small communities in Ontario? Lower-class and upper-class residents might have different memories of those days, but on one thing they would agree: it is a much different world in rural Ontario today. The old guard has lost most of its power, displaced partly by 'big brother' in the form of bureaucracy, and new comers from the city in search of affordable housing--even if it means commuting daily to work. Unlike their British-origin predecessors, the newcomers who have begun to appear in the countryside represent a wide range of ethnic and economic...

In recent years the concept of power has soared to the top of the anthropological agenda, while the concept of culture has been found inadequate in understanding the contemporary world. The purposes of this study are to explain why power has become a central interest in the discipline, to evaluate the explanatory potential of power, to demonstrate how to analyze power in the ethnographic context, and to consider whether the culture concept can be salvaged. In chapter one the process by which the profile of power became elevated as a result of globalization is analyzed; included here is the...

In recent years the concept of power has soared to the top of the anthropological agenda, while the concept of culture has been found inadequate in understanding the contemporary world. The purposes of this study are to explain why power has become a central interest in the discipline, to evaluate the explanatory potential of power, to demonstrate how to analyze power in the ethnographic context, and to consider whether the culture concept can be salvaged. In chapter one the process by which the profile of power became elevated as a result of globalization is analyzed; included here is the...

Innovative and often controversial, Barrett's study ranges over the entire scope of anthropological theory. It provides a fresh interpretation of the history of theory and mounts an alternative perspective, built around dialectics, that is eminently suitable to post-colonial anthropology.

He argues that anthropological theory has failed to be cumulative. It has been characterized by oscillation and repetition - theoretical orientations have appeared and disappeared, only to be discovered once again. Addressing numerous conceptual contradictions which have never been resolved, he...

Stanley R. Barrett's Anthropology has long been a premiere sourcebook for students, providing a comprehensive overview of both theory and method in the discipline. In this updated second edition, Barrett's discussion of the origins and evolution of anthropology remains, augmented by sections addressing recent changes and ongoing questions in the field.

The second edition of Anthropology adds important new material on questions of culture versus power, Max Weber's thought, the potential of applied anthropology, and the rise of public anthropology, while briefly...

'God is a racist'--so goes a statement published in the literature of the Western Guard, a white-supremacist, anti-semitic group in Toronto. It is one of a number of racist organizations that have sprung up in Canada since the Second World War. Stanley Barrett points out in this disquieting study that although many of the principles of such organizations are offensive to the vast majority of Canadians, they represent a growing part of a broader political phenomenon that has recently surfaced in numerous nations.

In examining the rise of right wing extremism in Canada, a nation with...