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This volume begins a new series: William James's correspondence with family, friends, and colleagues, starting when William James was fourteen and on his second trip abroad and concluding when he was thirty-five, negotiating with the president of Johns Hopkins University about a course he had been invited to teach on the relation between mind and body. These letters deal with everything from his protracted search for a vocation, his recurrent physical and emotional problems, his irregular education, his odd -- one might say Jamesian -- courtship of Alice Howe Gibbens, and his developing...

In 1865, twenty-three-year-old William James began his studies at the Harvard Medical School. When he learned that one of his most esteemed professors, Louis Agassiz, then director of the recently established Museum of Comparative Zoology, was preparing a research expedition to Brazil, James offered his services as a voluntary collector. Over the course of a year, James kept a diary, wrote letters to his family, and sketched the plants, animals, and people he observed. During this journey, James spent time primarily in Rio de Janeiro, Belem, and Manaus, and along the rivers and tributaries...

The chief event of the period is the publication of the long-awaited Principles of Psychology, which produced congratulatory and critical letters from Oliver Wendell Holmes, Christine Ladd Franklin, Shadworth Hollway Santayana, James Mark Baldwin, and others. James also devoted much effort to ensuring that Harvard did not fall behind its many emerging rivals in psychology, showed strains and a developing sense of rivalry with Granville Stanley Hall, a former student now established as president of nearby Clark University, and furthering Mary Whiton Calkins' efforts to become a graduate...

The Varieties of Religious Experience was an immediate bestseller upon its publication in June 1902. Reflecting the pluralistic views of psychologist turned philosopher William James, it posits that individual religious experiences, rather than the tenets of organized religions, form the backbone of religious life. James's discussion of conversion, repentance, mysticism, and hope of reward and fears of punishment in the hereafter--as well as his observations on the religious experiences of...