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Examining the hypothetical earliest layer of Jesus' sayings known as Q, Sara Parks argues that Jesus deliberately crafted parabolic teachings regarding the basileia of God to appeal to both male and female adherents. For a century after Q, vestiges of gender-paired teachings popped up in multiple independent texts related to Jesus, from Mark to Paul to the Synoptics and John-making it more likely that this inclusion of women originated with Jesus himself. In Gender and the Rhetoric of Jesus, Parks engages the divided scholarship on the meaning of gendered pairs for an evaluation of the gender...