Wyniki wyszukiwania:

Everyday practice of religion is complex in its nature, ambivalent and at times contradictory. The task of an anthropology of religious practice is therefore precisely to see how people navigate and make sense of that complexity, and what the significance of religious beliefs and practices in a given setting can be. Rather than putting everyday practice and normative doctrine on different analytical planes, the authors argue that the articulation of religious doctrine is also an everyday practice and must be understood as such.

Against the backdrop of the revolutionary uprisings of 2011-2013, Samuli Schielke asks how ordinary Egyptians confront the great promises and grand schemes of religious commitment, middle class respectability, romantic love, and political ideologies in their daily lives, and how they make sense of the existential anxieties and stalled expectations that inevitably accompany such hopes. Drawing on many years of study in Egypt and the life stories of rural, lower-middle-class men before and after the revolution, Schielke views recent events in ways that are both historically deep and...

Against the backdrop of the revolutionary uprisings of 2011-2013, Samuli Schielke asks how ordinary Egyptians confront the great promises and grand schemes of religious commitment, middle class respectability, romantic love, and political ideologies in their daily lives, and how they make sense of the existential anxieties and stalled expectations that inevitably accompany such hopes. Drawing on many years of study in Egypt and the life stories of rural, lower-middle-class men before and after the revolution, Schielke views recent events in ways that are both historically deep and...

This volume is very well put-together. The editors have done a good job to rein in the various authors to a single collective argument...It's an important volume on an important issue. - Jon Mitchell, University of Sussex

The topic of everyday religion is becoming an increasingly attractive in the social sciences of religion, as an alternative to more orthodox and canonical accounts of religious phenomena... This volume sets out to debate the concept of 'everyday religion' in a very explicit and straightforward manner...The final result is a convincing volume with diverse and...

As a world religion Islam is based on a highly abstract and absolute notion of the transcendent, which its followers establish and celebrate, in a seemingly contradictory fashion, at very specific sites: Mecca, Medina, Jerusalem, and in the vast and complex landscapes of mosques and Muslim saints' shrines around the world. Sacred locality has thus become a paradigm for the relationship between the human and the transcendent, a model for urban planning, regional networks, imaginary spaces, and spiritual hierarchies alike. This importance of saintly places has, however, become increasingly...

Mulids, festivals in honor of Muslim "friends of God," have been part of Muslim religious and cultural life for close to a thousand years. While many Egyptians see mulids as an expression of joy and love for the Prophet Muhammad and his family, many others see them as opposed to Islam, a sign of a backward mentality, a piece of folklore at best. What is it about a mulid that makes it a threat to Islam and modernity in the eyes of some, and an indication of pious devotion in the eyes of others? What makes the celebration of a saint s festival appear in such dramatically different contours?...