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Little known outside his native Australia, David Stove was one of the most illuminating and brilliant philo-sophical essayists of the postwar era. A fearless at-tacker of intellectual and cultural orthodoxies, Stove left powerful critiques of scientific irrationalism, Dar-winian theories of human behavior, and philosophi-cal idealism. He was also an occasional essayist of considerable charm and polemical snap. Stove's writ-ing is both rigorous and immensely readable. It is, in the words of Roger Kimball, "an invigorating blend of analytic lucidity, mordant humor, and an amount of common...

Little known outside his native Australia, David Stove was one of the most illuminating and brilliant philo-sophical essayists of the postwar era. A fearless at-tacker of intellectual and cultural orthodoxies, Stove left powerful critiques of scientific irrationalism, Dar-winian theories of human behavior, and philosophi-cal idealism. He was also an occasional essayist of considerable charm and polemical snap. Stove's writ-ing is both rigorous and immensely readable. It is, in the words of Roger Kimball, "an invigorating blend of analytic lucidity, mordant humor, and an amount of common...

The idea of enlightenment entails liberty, equality, rationalism, secularism, and the connection between knowledge and well being. In spite of the setbacks of revolutionary violence, mass murder, and two world wars, the spread of enlightenment values is still the yardstick by which moral, political, and scientific advances are measured. In On Enlightenment, David Stove attacks the roots of enlightenment thought to define its successes, limitations, and areas of likely failures.

Stove champions the use of reason and recognizes the falsity of religious claims as well as the...

Julien Benda's classic study of 1920s Europe resonates today. The "treason of the intellectuals" is a phrase that evokes much but is inherently ambiguous. The book bearing this title is well known but little understood. This edition is introduced by Roger Kimball.

From the time of the pre-Socratics, intellectuals were a breed apart. They were non-materialistic knowledge-seekers who believed in a universal humanism and represented a cornerstone of civilized society. According to Benda, this all began to change in the early twentieth century. In Europe in the 1920s, intellectuals...