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The first 2 volumes of Roger Haight's Christian Community in History received enormous critical attention. Of volume 2, a reviewer in the Anglican Theological Review wrote: "This work is worthy of celebration...anyone who cares about the theology of the church must read it." Those volumes of Christian Community in History described the historical diversity of the church across its history (up to the Reformation in vol. 1) and among the churches (since the Reformation in vol. 2). By contrast, vol. 3 is an attempt to describe what the churches possess in common, i.e., to retrieve...

"Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume that passage was fairly explicit because comprehensive ecclesiologies in our sense did not exist. In this volume ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. Put somewhat differently, the main goal of this...

Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious.

In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle...

"Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume that passage was fairly explicit because comprehensive ecclesiologies in our sense did not exist. In this volume ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. Put somewhat differently, the main goal of this...