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This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.

+ REVERSES THE "COMMON GROUND" MODEL OF DIALOGUE

+ SUPPLIES A GUIDE FOR JOINT MEDITATION

+ ADHERES TO THE CHURCH'S MAGISTERIUM

+ EXPOSITS BUDDHIST TEACHINGS FOR CATHOLICS AND VICE VERSA

+ PROVIDES A RESOURCE FOR CATHOLIC AND BUDDHIST INTERFAITH DIRECTORS AND LAY PARTICIPANTS IN DIALOGUE

"Buddhist Scholar and Catholic theologian Robert Magliola makes the convincing claim that an adaptation of some of Derrida's strategies makes it possible for Christians to affirm the positive role of Buddhist spiritual practice and teachings." --REV. WILLIAM SKUDLAREK, OSB, consultore,...

+ REVERSES THE "COMMON GROUND" MODEL OF DIALOGUE

+ SUPPLIES A GUIDE FOR JOINT MEDITATION

+ ADHERES TO THE CHURCH'S MAGISTERIUM

+ EXPOSITS BUDDHIST TEACHINGS FOR CATHOLICS AND VICE VERSA

+ PROVIDES A RESOURCE FOR CATHOLIC AND BUDDHIST INTERFAITH DIRECTORS AND LAY PARTICIPANTS IN DIALOGUE

"Buddhist scholar and Catholic theologian Robert Magliola makes the convincing claim that an adaptation of some of Derrida's strategies makes it possible for Christians to affirm the positive role of Buddhist spiritual practice and teachings." --REV. WILLIAM SKUDLAREK, OSB, consultore,...

Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms - Indian, Tibetan, and Chinese (Chan) - followed by an afterword in which Magliola responds directly to his critics.

Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms - Indian, Tibetan, and Chinese (Chan) - followed by an afterword in which Magliola responds directly to his critics.

The book has four parts. The first provides a lengthy explication and critique of Derrida, a service still much needed by today's philosophers and literary theorists. The second part locates a recension of Heideggerian thought at a site the author calls centric mysticism. Throughout this section, there are original applications to literature. The third part presents the full-scale analysis of Nagarjunist technique, and then goes on to develop a differential Zen contrasting very much with the centric Zen of Suzuki. Replete with treatments of Buddhist poetry, it is bound to be of great interest...