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Gilte Legende is mostly a close translation "drawen out of Frensshe into Englisshe" in 1438, of Jean de Vignay's Legende Doree of about 1333-40, itself a close translation of Jacobus de Voragine's Legenda Aurea, completed about 1267. Of its eight surviving manuscripts, three contain additions, mostly of Lives of saints from or related to Britain, many of them deversified from the South English Legendary, but with some use of other sources. The twenty-six lives include Thomas Becket, Edmund of Abingdon, Frideswide, Edward the Confessor, Erkenwald, Augustine of Canterbury, Brendan, and...

The second of a projected set of three volumes, Volume II concludes the text; Volume III will contain the general introduction, explanatory notes, and glossary.
Gilte Legende is, for the most part, a close translation (1438) of Jean de Vignay's Legende Doree (ca. 1333-40), itself a close translation of Jacobus de Voragine's immensely influential Legenda Aurea (ca. 1267). The importance of Legenda Aurea as a source book for students of late medieval literature, church history, and visual art, can hardly be overestimated.
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Gilte Legende is, for the most part a close translation 'drawen out of Frensshe into Englisshe' made in 1438 from Jean de Vignay's Legende doree, a French version, made c. 1433, of Jacobus de Voragine's enormously influential collection of saints' lives, Legenda aurea (c. 1267). Legenda aurea, a source book for all the major Christian stories of holy men and women, was a standard work throughout the later Middle ages, read throughout Western Europe, and is essential reading for anyone interested in the ecclesiastical history, literature, and art history of the period. This Middle English...

This is the first of a projected set of three volumes of the Gilte Legende volumes I and II will contain the text, while volume III will contain the general introduction, explanatory notes, and glossary. Gilte Legende is, for the most part, a close translation (1438) of Jean de Vignay's Legende Doree (ca. 1333-40), itself a close translation of Jacobus de Voragine's Legenda Aurea (ca. 1267). The importance of Legenda Aurea as a source book for students of the late Middle Ages interested in literature, church history, and visual art, can hardly be overestimated.
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