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Throughout Latin America, observers and activists have found in religion a promise of deep and long-lasting democratization. But for religion to change culture and politics, religion itself must change. Such change is not only a matter of doctrine, ritual, or institutional arrangements but also arises out of the needs, values, and ideas of average believers. Combining rich interviews and community studies in Venezuela and Colombia with analysis of broad ideological and institutional transformations, Daniel Levine examines how religious and cultural change begins and what gives it substance...

The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane...

Without consumer goods and experiences, Judith and Paul pursue their careers, nurture relationships, and try to keep their sanity, their identities, and their sense of humor intact. Tracking their progress -- and inevitable lapses -- Levine contemplates need and desire, scarcity and security, consumerism...

The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called 'Jezebel', the 'Woman Clothed with the Sun', the 'Whore of Babylon', and the 'Bride'/the 'Heavenly Jerusalem'. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to...

"Do you know the difference between toothpicks and spider webs?" It was one of those questions that Coe asked when there was too much silence.

"What, Coe?" Larry asked.

"Thats the thing. There is no difference because everything is connected. Bread and birds and stars and strollers and pain and heat. And thats the trouble. Because nothing gets differentiated. And its all a mass of confusion."

"Thats whats wrong with us sometimes, Coe. The way we see things. I think nothing is connected. I think we try, but nothing comes close to...