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This far-ranging and ambitious attempt to rethink postcolonial theory's discussion of the nation and nationalism brings the problems of the postcolonial condition to bear on the philosophy of freedom. Closely identified with totalitarianism and fundamentalism, the nation-state has a tainted history of coercion, ethnic violence, and even, as in ultranationalist Nazi Germany, genocide. Most contemporary theorists are therefore skeptical, if not altogether dismissive, of the idea of the nation and the related metaphor of the political body as an organism. Going against orthodoxy, Pheng Cheah...

Globalization promises to bring people around the world together, to unite them as members of the human community. To such sanguine expectations, Pheng Cheah responds deftly with a sobering account of how the "inhuman" imperatives of capitalism and technology are transforming our understanding of humanity and its prerogatives. Through an examination of debates about cosmopolitanism and human rights, Inhuman Conditions questions key ideas about what it means to be human that underwrite our understanding of globalization. Cheah asks whether the contemporary international division of...

An intellectual event, Derrida and the Time of the Political marks the first time since Jacques Derrida's death in 2004 that leading scholars have come together to critically assess the philosopher's political and ethical writings. Skepticism about the import of deconstruction for political thought has been widespread among American critics since Derrida's work became widely available in English in the late 1970s. While Derrida expounded political and ethical themes from the late 1980s on, there has been relatively little Anglo-American analysis of that later work or its relation to...

This far-ranging and ambitious attempt to rethink postcolonial theory's discussion of the nation and nationalism brings the problems of the postcolonial condition to bear on the philosophy of freedom. Closely identified with totalitarianism and fundamentalism, the nation-state has a tainted history of coercion, ethnic violence, and even, as in ultranationalist Nazi Germany, genocide. Most contemporary theorists are therefore skeptical, if not altogether dismissive, of the idea of the nation and the related metaphor of the political body as an organism. Going against orthodoxy, Pheng Cheah...

Benedict Anderson is best known for his book Imagined Communities: Reflections on the Origin and Spread of Nationalism. Read both by social scientists and humanists, Anderson has thought anew such questions as why people love and die for nations, how religious faith became a territorial issue, the interrelation of capitalism and print, and how forms of nationalism have been adapted and transformed in different situations. as Andrew Parker, Lydia Liu, Doris Sommer, Harry Harootunian, Partha Chatterjee, David Hollinger, and Marc Redfield. Of particular interest is a substantial new essay by...

Eminent contributors look at the present and future of cosmopolitanism and its relationship to nationalism.

Nationalism and the nation-state have recently come under siege, their political dominance gradually eroding under the strain of such forces as ethnic strife, religious fundamentalism, homogenizing global capitalism, and the unprecedented movements of people and populations across cultures, countries, even cyberspace. A resurgent cosmopolitanism has emerged as a viable and alternative political project. In Cosmopolitics, a renowned group of scholars and political theorists offers the...

In What Is a World? Pheng Cheah, a leading theorist of cosmopolitanism, offers the first critical consideration of world literature s cosmopolitan vocation. Addressing the failure of recent theories of world literature to inquire about the meaning of world, Cheah articulates a normative theory of literature s world-making power by creatively synthesizing four philosophical accounts of the world as a temporal process: idealism, Marxist materialism, phenomenology, and deconstruction. Literature opens worlds, he provocatively suggests, because it is a force of receptivity. Cheah...

In What Is a World? Pheng Cheah, a leading theorist of cosmopolitanism, offers the first critical consideration of world literature s cosmopolitan vocation. Addressing the failure of recent theories of world literature to inquire about the meaning of world, Cheah articulates a normative theory of literature s world-making power by creatively synthesizing four philosophical accounts of the world as a temporal process: idealism, Marxist materialism, phenomenology, and deconstruction. Literature opens worlds, he provocatively suggests, because it is a force of receptivity. Cheah...

Benedict Anderson is best known for his book Imagined Communities: Reflections on the Origin and Spread of Nationalism. Read both by social scientists and humanists, Anderson has thought anew such questions as why people love and die for nations, how religious faith became a territorial issue, the interrelation of capitalism and print, and how forms of nationalism have been adapted and transformed in different situations. This volume includes essays on Anderson's themes and ideas by such scholars as Andrew Parker, Lydia Liu, Doris Sommer, Harry Harootunian, Partha Chatterjee, David Hollinger...

The body of the law is an ambiguous phrase. Conventionally, it designates the law as a determinate corpus; legal codes, statutes, and the rulings of common law. But it can also refer to the subjected body that is produced by and is part of the law. This subjected body is necessary for the law's existence.

Thinking Through the Body of the Law reconceives the role of the body in the founding, maintaining, and regulation of our legal systems and social order and elaborates on its implications for issues of legal responsibility and justice. Taking into account and sometimes...

The body of the law is an ambiguous phrase. Conventionally, it designates the law as a determinate corpus; legal codes, statutes, and the rulings of common law. But it can also refer to the subjected body that is produced by and is part of the law. This subjected body is necessary for the law's existence.

Thinking Through the Body of the Law reconceives the role of the body in the founding, maintaining, and regulation of our legal systems and social order and elaborates on its implications for issues of legal responsibility and justice. Taking into account and sometimes...