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As recently as 2000, Hannah Arendt was considered an esoteric author within the fields of humanities and social science. Since that time, Arendt has moved from the fringes of intellectual discussion toward its center. A number of developments have driven this reappraisal: the renewed respectability of the concept of totalitarianism; the appearance of post-Nazi/Bolshevik genocidal movements in Africa, the Balkans and the Middle East; the reemergence of stateless people; and the revival of interest in civil/classical republicanism as a political alternative to liberalism and socialism. All...

How do writers, marginalized by the authoritarian state in which they live, intervene in the political process? They cannot do so directly because they are not politicians. Other modes of engagement are possible, however. A writer may take up arms and become a revolutionary. Or, as Max Weber did, he may try to influence politics by playing the role of constitutional advisor, or by seeking to shape the dominant language in which his contemporaries think. Weber sought to reconstitute the political and social vocabulary of his day.

Part I of Caesarism, Charisma and Fate...

For many centuries, Julius Caesar was a name that evoked strong feelings among educated people. Some of these responses were complimentary, but others came from the point of view of "political republicanism"--which envisaged Caesar as a historical symbol for some of the most dangerous tendencies a polity could experience. Caesar represented everything that republicans detested--corruption, demagogy, usurpation--and as such, provided an antimodel against which genuine political virtue could be measured. Caesar and the Fading of the Roman World examines the reception of Caesar in...

Three categories-founders, classics, canons-have been vitally important in helping to frame sociology's precarious identity, defining the discipline's sense of its past and the implications for its current activity. Today that identity is being challenged as never before. Within the academy, a number of positions-feminist, postmodernist, poststructuralist, postcolonial-converge in questioning the status of "the tradition." These currents, in turn, reflect wider social questioning about the meaning and uses of knowledge in technologically advanced societies.

In Founders, Classics,...

Founders, classics, and canons have been vitally important in helping to frame sociology's identity. Within the academy today, a number of positions-feminist, postmodernist, postcolonial-question the status of "tradition."

In Founders, Classics, Canons, Peter Baehr defends the continuing importance of sociology's classics and traditions in a university education. Baehr offers arguments against interpreting, defending, and attacking sociology's great texts and authors in terms of founders and canons. He demonstrates why, in logical and historical terms, discourses and...